Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
as much as nothing; then certainly these two words cannot consist
together, but are destructive to one another. Concerning, that your
_Author_ says,[3] _Two bodies cannot be together in the same place, nor
one body in two places at the same time_, is very true, for there are
no more places then bodies, nor more bodies then places, and this is to
be understood as well of the grosser, as the purest parts of nature, of
the mind as well as of the body, of the rational and sensitive animate
matter as well as of the inanimate, for there is no matter, how pure
and subtil soever, but is imbodied, and all that hath body hath place.
Likewise I am of his opinion,[4] _That one body hath always one and
the same magnitude_; for, in my opinion, magnitude, place and body do
not differ, and as place, so magnitude can never be separated from
body. But when he speaks of _Rest_, I cannot believe there is any such
thing truly in Nature, for it is impossible to prove, that any thing
is without Motion, either consistent, or composing, or dissolving, or
transforming motions, or the like, although not altogether perceptible
by our senses, for all the Matter is either moving or moved, and
although the moved parts are not capable to receive the nature of
self-motion from the self-moving parts, yet these self-moving parts,
being joyned and mixt with all other parts of the moved matter, do
always move the same; for the Moved or Inanimate part of Matter,
although it is a Part of it self, yet it is so intermixt with the
self-moving Animate Matter, as they make but one Body; and though some
parts of the Inanimate may be as pure as the Sensitive Animate Matter,
yet they are never so subtil as to be self-moving; Wherefore the
Sensitive moves in the Inanimate, and the Rational in the Sensitive,
but often the Rational moves in it self. And, although there is no rest
in nature, nevertheless Matter could have been without Motion, when as
it is impossible that Matter could be without place or magnitude, no
more then Variety can be without motion; And thus much at this present:
I conclude, and rest,
Madam,
_Your Faithful Friend_
_and Servant._
[1] _Part._ 2. _c._ 8. _a._ 5.
[2] _Art._ 10.
[3] _Art._ 8.
[4] _Art._ 5.
XVIII.
_MADAM,_
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