Plantation life; Virginia -- Social life and customs
Maid Kitty's account of this visit, I will give as well as I can
remember in her own words, as she described it to her fellow-servants:
"You never see sich a way for people to live! Folks goes to bed in
Baltimore 'thout a single mouthful in thar house to eat. And they can't
get nothin' neither 'thout they gits up soon in the mornin' and goes
to the market after it themselves. Rain, hail or shine, they got to
go. 'Twouldn't suit _our_ white folks to live that way! And I wouldn't
live thar not for nothin' in this world. In that fine three story house
thar ain't but bare two servants, an' they has to do all the work.
'Twouldn't suit _me_, an' I wouldn't live thar not for nothin' in this
whole creation. I would git _that_ lonesome I couldn't stan' it. Bare
two servants! and they calls themselves rich, too! And they cooks in
the cellar. I know mistess couldn't stand that--smellin' everything out
the kitchen all over the house. Umph! _them_ folks don't know nothin'
_tall_ 'bout good livin', with thar cold bread and thar rusks!"
Maid Kitty spoke truly when she said she had never seen two women
do all the housework. For, at home, often three women would clean
up one chamber. One made the bed, while another swept the floor and
a third dusted and put the chairs straight. Labor was divided and
subdivided; and I remember one woman whose sole employment seemed to
be throwing open the blinds in the morning and rubbing the posts of my
grandmother's high bedstead. This rubbing business was carried quite
to excess. Every inch of mahogany was waxed and rubbed to the highest
state of polish, as were also the floors, the brass fenders, irons and
candlesticks.
When I reflect upon the degree of comfort arrived at in our homes, I
think we should have felt grateful to our ancestors; for as Quincy has
written: "In whatever mode of existence man finds himself, be it savage
or civilized, he perceives that he is indebted for the greater part of
his possessions to events over which he had no control; to individuals
whose names, perhaps, never reached his ear; to sacrifices which he
never shared. How few of all these blessings do we owe to our own power
or prudence! How few on which we can not discern the impress of a long
past generation!" So we were indebted for our agreeable surroundings to
the heroism and sacrifices of past generations, and not to venerate and
eulogize them betrays the want of a truly noble soul. For what courage;
what patience; what perseverence; what long suffering; what Christian
forbearance, must it have cost our great grandmothers to civilize,
Christianize and elevate the naked, savage Africans to the condition
of good cooks and respectable maids! They--our great grandmothers--did
not enjoy the blessed privilege even of turning their servants off when
ineffient or disagreeable, but had to keep them through life. The only
thing was to bear and forbear, and
----"be to their virtues very kind,
To their faults," a great deal "blind."
Public-domain text, read in full here on John Shaqi.
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