Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries — John Shaqi
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
General
Primitive & Mediaeval Japanese Texts: Transliterated into Roman with introductions, notes and glossaries
Japanese literature -- To 1868
_Nu_ (_ni_) is an old verb ‘be’. _Ni_ + _aru_ = _naru_, become, be
at, of, in. The future _namu_ is a common auxiliary suffix. _Namu_
may become _namashi_, by composition with _mashi_, more, a suffixed
optative particle. Another optative is formed by adding the slight
interrogative particle _ya_ to the form in _-aba_ as _yukabaya_, should
like to go; sometimes the future form is in _-ramu_ (_aramu_?) added
to the _u_-stem, as _aruramu_ for _aramu_, _kofuramu_ for _kohamu_
(_kohimu_), will love. _Aru_, be, is peculiar in that its P.-form is
_ari_ not _aru_.
The verb _miru_, see, keeps the _mi_ throughout, _miru_, _miki_,
_mishi_, _mimu_, _miba_, _mitsu_ (past), _mizu_, _minu_, _mizhi_,
_mide_, &c.; but _mireba_, _miredomo_, _miru_ or _miheku_, &c. So
_hi(ru)_, dry, _i(ru)_, shoot, _(w)i(ru)_, be in or at, _ki(ru)_, wear
_ni(ru)_, be like, _ni(ru)_, boil. See Chamberlain, p. 66. By adding
_u_, _uru_ (get) with or without _aru_ (be) verbs passive and potential
are obtained. Thus _yaku_ (burn) + _ari_ + _uru_ = _yakaruru_, so
we have _homeraruru_ (_homu_, praise), _sugiraruru_ (_sugu_, pass),
_miraruru_ (_miru_, see). Or we have _miyuru_, see-get = seem, so
_omoyuru_, _omoheru_ (from _omofu_, think), or _omoharuru_ (see
Glossary, _omofu_, &c.), _iheru_ (_ihi-uru_), is said, &c. From _aru_
(be) lengthened to _arafu_, we get _araharu_, _araharuru_, _arahaseru_,
be manifest or make manifest.
Other passive-like forms are _iyu_ (_i_), shot, _oyu_ (_oi_), grown
old, _omohoyu_ (_omofu_), thought. There is a form in _-aku_, thus
_ifu_, say, _ihaku_--even the future has it, _kakemu_, will utter,
_kakemaku_, and the past _omoheraku_, the morphological origin of which
is unknown. It seems to give a substantival character to the verb;
_ihaku_, the saying (is); _omoheraku_, what was thought (is): also a
frequentative (rare) in _mi_, _wemi-mi, wemazu mo_, smiling and not
smiling.
Under _koso_ will be found the verbal forms used with that particle.
Of the verb _su_ _suru_, do, the principal forms are:--
Independent Mood.
_shi_, _su_, _suru_, (_koso_) _sure_.
_seri_, _seru_ (_koso_), _sere_.
_shiki_, _seshi_ (_koso_), _seshika_.
_shitari_, &c., _shitariki_, &c.
_shitsu_, _shitsuru_ (_koso_), _shitsure_.
_semu_, _suramu_ (_koso_), _-e_, _-e_.
_shitaramu_, _shitsuramu_, &c.
Dependent Mood.
_sureba_, _seshikaba_, _shitareba_.
_seba_, _senaba_, _shitaraba_.
_suredo_ (_mo_).
_suru mo_, _shite mo_.
_seshikado_, _shitaredo_, _seshi_ (_mo_).
_sebaya_.
_shitsutsu_, &c.
Negative Voice.
_sezu_, _senu_ (_koso_) _sene_.
_sezhi_, _sezaru_, and derived forms.
_sezuba_, _senedo_.
_sezare_, _suna_, _na se so_, &c.
Of the verb _ku_ _kuru_, come, the principal forms are:--
Independent Mood.
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