Pythagoras and the Delphic mysteriesSchuré, Edouard
Religion
Pythagoras and the Delphic mysteries
Schuré, Edouard
Mysteries, Religious; Pythagoras and Pythagorean school
At the foundation of the ancient mysteries, all the gods were
included in the only supreme God. This revelation, including all its
consequences, became the key of the Kosmos. This was the reason it
was entirely reserved for initiation, properly so called. The novice
knew nothing of this, he was only permitted to catch a faint glimpse
of this truth from what he was told of the powers of Music and Number.
“Numbers,” said the master, “contain the secret of things, and God is
universal harmony.” The seven sacred modes, built up on the seven notes
of the heptachord, correspond to the seven colours of light, to the
seven planets, and to the seven modes of existence reproduced in all
the spheres of material and spiritual life from the smallest to the
greatest. The melodies of these modes when skilfully fused should tune
the soul and make it sufficiently harmonious to vibrate in accord with
the accents of truth.
With this purification of the soul corresponded of necessity that of
the body, which was obtained by means of hygiene and strict moral
discipline. The first duty of initiation was to overcome one’s
passions. He who has not harmonized his own being cannot reflect
divine harmony. And yet the ideal of the Pythagorean life contained
nothing of asceticism in it, for marriage was looked upon as sacred.
Chastity, however, was recommended to the novices, and moderation to
the initiates, as being a source of strength and perfection: “Only
yield to voluptuousness when you consent to be less than yourself,”
said the master. He added that voluptuousness exists only in itself,
comparing it “to the song of the Sirens who disappear when one
approaches them, to find in their place nothing but broken bones and
bleeding flesh on a wave-beaten rock, whilst true joy is like the
concert of the Muses, leaving celestial harmony behind in the soul.”
Pythagoras believed in the virtues of the woman initiate, he greatly
mistrusted the untrained woman. On a disciple asking him when he might
be permitted to approach a woman he replied in ironical accents: “When
you are tired of your peace of mind.”
Public-domain text, read in full here on John Shaqi.
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