Religio Medici, Hydriotaphia, and the Letter to a FriendBrowne, Thomas, Sir
Religion
Religio Medici, Hydriotaphia, and the Letter to a Friend
Browne, Thomas, Sir
Christian ethics; Christian life; Essays; Funeral rites and ceremonies; Medical ethics; Medicine -- History; Religion and medicine
their deserts; to those of weaker merits he imparts a larger portion;
and pieces out the defect of one by the excess of the other. Thus have
we no just quarrel with nature for leaving us naked; or to envy the
horns, hoofs, skins, and furs of other creatures; being provided with
reason, that can supply them all. We need not labour, with so many
arguments, to confute judicial astrology; for, if there be a truth
therein, it doth not injure divinity. If to be born under Mercury
disposeth us to be witty; under Jupiter to be wealthy; I do not owe
a knee unto these, but unto that merciful hand that hath ordered my
indifferent and uncertain nativity unto such benevolous aspects. Those
that hold that all things are governed by fortune, had not erred,
had they not persisted there. The Romans, that erected a temple to
Fortune, acknowledged therein, though in a blinder way, somewhat of
divinity; for, in a wise supputation,[22] all things begin and end in
the Almighty. There is a nearer way to heaven than Homer’s chain;[23]
an easy logick may conjoin a heaven and earth in one argument, and,
with less than a sorites,[24] resolve all things to God. For though
we christen effects by their most sensible and nearest causes, yet is
God the true and infallible cause of all; whose concourse, though it
be general, yet doth it subdivide itself into the particular actions
of every thing, and is that spirit, by which each singular essence not
only subsists, but performs its operation.
_Sect._ 19.--The bad construction and perverse comment on these pair of
second causes, or visible hands of God, have perverted the devotion of
many unto atheism; who, forgetting the honest advisoes of faith, have
listened unto the conspiracy of passion and reason. I have therefore
always endeavoured to compose those feuds and angry dissensions between
affection, faith, and reason: for there is in our soul a kind of
triumvirate, or triple government of three competitors, which distracts
the peace of this our commonwealth not less than did that other[25] the
state of Rome.
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