the long strings of greens, and sausages, and flabby balls of cheese, and
straw-covered oil-flasks dangling in festoons before his door. Over the
way is the Government depot, where the coarsest of salt and the rankest
of tobacco are sold at monopoly prices. Those gay, parti-coloured
stripes of paper, inscribed with the cabalistic figures, flaunting at the
street corner, proclaim the "Prenditoria di Lotti," or office of the
Papal lottery, where gambling receives the sanction of the Church, and
prospers under clerical auspices to such an extent that in the city of
Rome alone, with a population under two hundred thousand, fifty-five
millions of lottery tickets are said to be taken annually. Cobblers and
carpenters, barbers and old clothes-men, seem to me to carry on their
trades much in the same way all the world over. The peculiarity about
Rome is, that all these trades seem stunted in their development. The
cobbler never emerges as the shoemaker, and the carpenter fails to rise
into the upholstery line of business. Bookselling too is a trade which
does not thrive on Roman soil. Altogether there is a wonderful sameness
about the streets. Time after time, turn after turn, the same scene is
reproduced. So having got used to the first strangeness of the sight you
move on more quickly.
There is no lack of life about you now, at the shop-doors whole families
sit working at their trades, or carrying on the most private occupations
of domestic life; at every corner groups of men stand loitering about,
with hungry looks and ragged garments, reminding one only too forcibly of
the "Seven Dials" on a summer Sunday; French soldiers and beggars, women
and children and priests swarm around you. Indeed, there are priests
everywhere. There with their long black coats and broad-brimmed shovel
hats, come a score of young priests, walking two and two together, with
downcast eyes. How, without looking up, they manage to wend their way
among the crowd, is a constant miracle; the carriages, however, stop to
let them pass, for a Roman driver would sooner run over a dozen children
than knock down a priest. A sturdy, bare-headed, bare-footed monk, not
over clean, nor over savoury, hustles along with his brown robe fastened
round his waist by the knotted scourge of cord; a ghastly-looking figure,
covered in a grey shroud from head to foot, with slits for his mouth and
eyes, shakes a money-box in your face, with scowling importunity; a fat
sleek abbe comes sauntering along, peeping into the open shops or (so
scandal whispers) at the faces of the shop-girls. If you look right or
left, behind or in front, you see priests on every side,--Franciscan
friars and Dominicans, Carmelites and Capuchins, priests in brown cloth
and priests in serge, priests in red and white and grey, priests in
purple and priests in rags, standing on the church-steps, stopping at the
doorways, coming down the bye-streets, looking out of the windows--you
see priests everywhere and always.
Public-domain text, read in full here on John Shaqi.
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