I will begin my opening chapter by explaining how I come to have the joy
and privilege of travelling far and wide, as I have done, in the great
Russian Empire. I go there as Assistant Bishop to the Bishop of London,
holding a commission from him as bishop in charge of Anglican work in
North and Central Europe.
It may seem strange that Anglican work in that distant land should be
directly connected with the Diocese of London, but the connection
between them, and between all the countries of Northern and Central
Europe, as far as our Church of England work is concerned, is of long
standing. It dates from the reign of Charles I, and from an Order in
Council which was passed in 1633, and placed the congregations of the
Church of England in _all_ foreign countries at that time under the
jurisdiction of the Bishop of London "as their Diocesan." It may be
remembered that when the present Bishop of London went to Washington
some years ago he took with him some interesting documents which he had
found in the library at Fulham Palace, and which were connected with the
time when Church work in the United States looked to London for
superintendence and episcopal leadership. These he handed over to the
custody of the Episcopal Church of America, knowing how interested that
Church would be to possess them, and to keep them amongst other
historical records.
The same rapid progress as that which has attended the American Church
has been made in the Colonies and other parts of the world. New dioceses
and provinces have been formed one after another, and in 1842 the
Diocese of Gibraltar was formed, taking in the congregations of the
English Church in Spain, Portugal, Italy, and Roumania, and all places
bordering upon the Mediterranean and the Black Sea. But the other
countries of Europe, to the north and in the centre, remain still, as
far as Church work goes, where that old Order in Council placed them, in
the jurisdiction of the Bishop of London.
It is impossible, of course, that he should attempt to meet this
responsibility himself and bear the burden of such a diocese as that of
London, and so the rule has been, since 1825, to issue a commission to
another bishop, who, while being an assistant, yet has to feel himself
fully responsible, and in this way spare the Bishop of London as much as
he possibly can.
Public-domain text, read in full here on John Shaqi.
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