Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"Peabody, Elizabeth Palmer
History
Sarah Winnemucca's Practical Solution of the Indian Problem: A Letter to Dr. Lyman Abbot of the "Christian Union"
Peabody, Elizabeth Palmer
Indians of North America -- Education; Paiute Indians -- Education; Winnemucca, Sarah, 1844?-1891
the children were so interested and zealous to learn that they were
perfectly obedient, and when out of the specific school hours,--which
were, at the time she arrived there, diminished from the four hours
that had been the rule, by the pressure of the industrial work
connected with the agriculture and housekeeping (for this school of
Sarah’s comprehends all their life),--she found the boys digging
a cellar, and the girls assisting Sarah about the cooking and the
cleaning, everything being scrupulously neat both in schoolroom and
tent. The ages of the children ranged between six and sixteen, and the
individuality of each child was described, with those points in which
they severally excelled. Within its range, in short, the education was
superior, instead of inferior, to the average white education in our
primary schools, being upon the method of the “New Education,” in which
doing leads thinking, and gives definite meaning to every word used.
I wish I could induce your readers to look into the volume published
by Carleton & Co., of New York, named “The Hidden Power,” written by
Mr. Tibbles, the white husband of the Ponca Bright Eyes, every word of
which, as he told me, is fact, except the proper names.
It is utterly impossible to begin to do justice to any such movement as
Sarah Winnemucca’s unless the century-long action of the Indian Ring is
understood. This subtle power, which dates with the organization of the
Fur-traders’ companies, has come to govern this country as completely
as for a time did the Slaveocracy, and still defeats everything
proposed to be done; and this explains why in these last few years
so little has been accomplished by Indian Rights’ associations, and
the enlightened plan of Mr. Dawes and others for division of lands in
severalty to Indians.
POSTSCRIPT.
Here ends the article I prepared for the “Christian Union,” but which,
proving too long for a newspaper, you have advised me to print in a
pamphlet; and I conclude to make it an appeal to the UNOFFICIAL people
of the United States, instead of to the Government, as I first thought
of doing.
For, notwithstanding the good intentions of the new administration, I
see it is effectually hindered (_how_, it does not itself realize) from
doing justice to the Indian, as its first act with respect to the Crow
Creek tribe promised would be its policy.
I mentioned that the satisfactory testimony respecting the character of
Sarah Winnemucca’s school, with which I closed the above report of it,
was extracted from “voluminous letters,” overflowing with details of
the innumerable difficulties Sarah had to contend with, of which some
idea may be obtained from the following extract of a letter which my
correspondent addressed at the same date to an Indianapolis newspaper:--
Public-domain text, read in full here on John Shaqi.
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