The history of the development of language illustrates this point. It is a history of the progressive analysis of ideas. Latin and Greek were inflected languages. This means that they express an unanalyzed complex of ideas by the mere modification of a word; whereas in English, for example, we use prepositions and auxiliary verbs to drag into the open the whole bundle of ideas involved. For certain forms of literary art,—though not always—the compact absorption of auxiliary ideas into the main word may be an advantage. But in a language such as English there is the overwhelming gain in explicitness. This increased explicitness is a more complete exhibition of the various abstractions involved in the complex idea which is the meaning of the sentence. By comparison with language, we can now see what is the function in thought which is performed by pure mathematics. It is a resolute attempt to go the whole way in the direction of complete analysis, so as to separate the elements of mere matter of fact from the purely abstract conditions which they exemplify. The habit of such analysis enlightens every act of the functioning of the human mind. It first (by isolating it) emphasizes the direct aesthetic appreciation of the content of experience. This direct appreciation means an apprehension of what this experience is in itself in its own particular essence, including its immediate concrete values. This is a question of direct experience, dependent upon sensitive subtlety. There is then the abstraction of the particular entities involved, viewed in themselves, and as apart from that particular occasion of experience in which we are then apprehending them. Lastly there is the further apprehension of the absolutely general conditions satisfied by the particular relations of those entities as in that experience. These conditions gain their generality from the fact that they are expressible without reference to those particular relations or to those particular relata which occur in that particular occasion of experience. They are conditions which might hold for an indefinite variety of other occasions, involving other entities and other relations between them. Thus these conditions are perfectly general because they refer to no particular occasion, and to no particular entities (such as green, or blue, or trees) which enter into a variety of occasions, and to no particular relationships between such entities.