invariably stimulated from without. But it was these imported
art-styles, naturally awakening imitation, which called into existence
the native schools of carving, and showed anew those distinct traits
which can be called Spanish.
There were at this time, in Castile and Aragon, a number of really
capable native artists; without doubt they learnt their art from the
French sculptors who had settled in Spain. The most skilful native
worker was Juan de la Huarte, of whose exquisite Virgin we shall speak
directly. But besides Juan de la Huarte, we know of Pedro de
Vallfongona, called Father Johan, who has left many fine carvings; and
Jordi Johan, doubtless his brother, commonly known as Maestro Jordi,
maker of images, the author, among other works, of the Sepulchre of
Juana, Countess of Asturias (1386), and of the Archangel Raphael, which
crowns the beautiful doorway of Barcelona Town Hall. Then there was
Pedro Oller, who carved, in 1450, the screen of the grand altar of Vich,
and, in 1442, the tomb of Ferdinand I. of Aragon. There were also
skilled goldsmiths such as Marcos Canzes and Francisco Vilardell; nor
must we forget the unknown author of the incomparable Custodia of Vich
Cathedral, a splendid example of the silver-work of the period.
Before closing this chapter it is left to notice a few isolated works
that are treasured in the different cities of the Peninsula. And first
must come the perfect statues and statuettes of the Virgin, which, as we
might expect in religious Spain, are to be found in almost all the great
churches. That known as the Virgin of Huarte, which was carved by Juan
de la Huarte, was brought to Pampeluna in 1349. The statue is of white
marble, and the face and vestments still bear traces of colour. Of a
noble simplicity, it is one of the most exquisite productions of art in
the fourteenth century. Of less ideal beauty, but more Spanish in its
sentiment, being without the French influence, is St. Ferdinand’s small
ivory statuette of the Virgen de las Batallas in the Capilla Real of
Seville Cathedral. This is one of the earliest works of the kind in
Spain. The Cathedral of Plasencia has several images of the Virgin. Good
examples--one in silver and richly jewelled--are found at Burgos and
Salamanca (Plates 51 and 52), besides figures carved in wood and
coloured, and also at Toledo, Sigüenza, Gandía, Segunto, and the
churches in many other cities. The Santo Cristo of Burgos Cathedral may
also be mentioned. Madonnas are to be seen over the altars of chapels,
in gateways, or in the great retablos, as for instance at Leon (Plate
53), or again at Tortosa and Palma, where, in the last church, a really
beautiful statue is hidden by a modern altar. Among these Madonnas are
works full of dignity and sweetness, of genuine beauty, and carved
without stiffness or looseness. They give a convincing defiance to those
who decry ancient polychrome.
Public-domain text, read in full here on John Shaqi.
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