Books and reading -- Great Britain; Conduct of life; Social problems; Women
If you dare not do so, find out why you dare not, and try to
get strength of heart enough to look yourself fairly in the face in mind
as well as body. I do not doubt but that the mind is a less pleasant
thing to look at than the face, and for that very reason it needs more
looking at; so always have two mirrors on your toilet table, and see that
with proper care you dress body and mind before them daily. After the
dressing is once over for the day, think no more about it: as your hair
will blow about your ears, so your temper and thoughts will get ruffled
with the day’s work, and may need, sometimes, twice dressing; but I don’t
want you to carry about a mental pocket-comb; only to be smooth braided
always in the morning.
Write down then, frankly, what you are, or, at least, what you think
yourself, not dwelling upon those inevitable faults which I have just
told you are of little consequence, and which the action of a right life
will shake or smooth away; but that you may determine to the best of your
intelligence what you are good for and can be made into. You will find
that the mere resolve not to be useless, and the honest desire to help
other people, will, in the quickest and delicatest ways, improve
yourself. Thus, from the beginning, consider all your accomplishments as
means of assistance to others; read attentively, in this volume,
paragraphs 74, 75, 19, and 79, {3} and you will understand what I mean,
with respect to languages and music. In music especially you will soon
find what personal benefit there is in being serviceable: it is probable
that, however limited your powers, you have voice and ear enough to
sustain a note of moderate compass in a concerted piece;—that, then, is
the first thing to make sure you can do. Get your voice disciplined and
clear, and think only of accuracy; never of effect or expression: if you
have any soul worth expressing, it will show itself in your singing; but
most likely there are very few feelings in you, at present, needing any
particular expression; and the one thing you have to do is to make a
clear-voiced little instrument of yourself, which other people can
entirely depend upon for the note wanted. So, in drawing, as soon as you
can set down the right shape of anything, and thereby explain its
character to another person, or make the look of it clear and interesting
to a child, you will begin to enjoy the art vividly for its own sake, and
all your habits of mind and powers of memory will gain precision: but if
you only try to make showy drawings for praise, or pretty ones for
amusement, your drawing will have little of real interest for you, and no
educational power whatever.
Public-domain text, read in full here on John Shaqi.
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