Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616Green, Henry
History
Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616
Green, Henry
Emblem books, English -- History; Emblems -- England -- History; Emblems in literature; Shakespeare, William, 1564-1616 -- Sources
Of glyptic art the most ancient, as well as the most ample, remains are
found in the temples and the other monuments of Egypt. Various modern
explorers and writers have given very elaborate accounts of those
remains, and still are carrying on their researches; but of old writers
only Clemens, of Alexandria, who flourished “towards the end of the
second century after Christ,” “has left us a full and correct account of
the principle of the Egyptian writing,”[23] and has declared what the
subjects were which were included in the word hieroglyphics;[24] and as
far as is known, no other early author, except Horapollo of the Nile,
has written expressly on the Hieroglyphics of Egypt, and declared that
his work—which was probably translated into Greek in the reign of the
emperor Zeno, or even later—was derived from Egyptian sources; indeed,
was a book in the language of Egypt.
Probably the best account we have of the author and of the translator,
is given by Alexander Turner Cory, in the Preface to his edition of
Horapollo. He says, pp. viii. and ix.,—
“At the beginning of the fifth century, Horapollo, a scribe of the
Egyptian race, and a native of Phœnebythis, attempted to collect and
perpetuate in the volume before us, the then remaining, but fast fading
knowledge of the symbols inscribed upon the monuments, which attested
the ancient grandeur of his country. This compilation was originally
made in the Egyptian language; but a translation of it into Greek by
Philip has alone come down to us, and in a condition very far from
satisfactory. From the internal evidence of the work, we should judge
Philip to have lived a century or two later than Horapollo; and at a
time when every remnant of actual knowledge of the subject must have
vanished.”
However this may be, it is certainly a book of Emblems, and just
previous to Shakespeare’s age, and during its continuance was regarded
as a high authority. Within that time there were at least five editions
of the work,—and it was certainly the mine in which the writers of
Emblem books generally sought for what were to them valuable
suggestions. The edition we have used is the small octavo of 1551,[25]
with many woodcuts, imaginative indeed, but designed in accordance with
the original text. J. Mercier, a distinguished scholar, who died in
1562, was the editor. In 1547 he was professor of Hebrew at the Royal
College of Paris, and in 1548 edited the quarto edition of Horapollo’s
_Hieroglyphics_.
[Illustration: _Horapollo, 1551._]
From the edition of 1551, p. 52, we take a very popular illustration; it
is the Phœnix, and may serve to show the nature of Horapollo’s work.
“How,” he asks, “do the Egyptians represent a soul passing a long time
here?” “They paint a bird—the Phœnix; for of all creatures in the world
this bird has by far the longest life.”
Public-domain text, read in full here on John Shaqi.
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