French fiction -- Translations into English; Short stories, French -- Translations into English
“Yes, my dear Porbus,” Frenhofer continued, “hitherto I have never
found a flawless model, a body with outlines of perfect beauty, the
carnations--Ah! where does she live?” he cried, breaking in upon
himself, “the undiscoverable Venus of the older time, for whom we have
sought so often, only to find the scattered gleams of her beauty here
and there? Oh! to behold once and for one moment, Nature grown perfect
and divine, the Ideal at last, I would give all that I possess.... Nay,
Beauty divine, I would go to seek thee in the dim land of the dead;
like Orpheus, I would go down into the Hades of Art to bring back the
life of art from among the shadows of death.”
“We can go now,” said Porbus to Poussin. “He neither hears nor sees us
any longer.”
“Let us go to his studio,” said young Poussin, wondering greatly.
“Oh! the old fox takes care that no one shall enter it. His treasures
are so carefully guarded that it is impossible for us to come at them.
I have not waited for your suggestion and your fancy to attempt to lay
hands on this mystery by force.”
“So there is a mystery?”
“Yes,” answered Porbus. “Old Frenhofer is the only pupil Mabuse would
take. Frenhofer became the painter’s friend, deliverer, and father; he
sacrificed the greater part of his fortune to enable Mabuse to indulge
in riotous extravagance, and in return Mabuse bequeathed to him the
secret of relief, the power of giving to his figures the wonderful
life, the flower of Nature, the eternal despair of art, the secret
which Mabuse knew so well that one day when he had sold the flowered
brocade suit in which he should have appeared at the Entry of Charles
V, he accompanied his master in a suit of paper painted to resemble
the brocade. The peculiar richness and splendor of the stuff struck
the Emperor; he complimented the old drunkard’s patron on the artist’s
appearance, and so the trick was brought to light. Frenhofer is a
passionate enthusiast, who sees above and beyond other painters. He
has meditated profoundly on color, and the absolute truth of line; but
by the way of much research he has come to doubt the very existence
of the objects of his search. He says, in moments of despondency,
that there is no such thing as drawing, and that by means of lines we
can only reproduce geometrical figures; but that is overshooting the
mark, for by outline and shadow you can reproduce form without any
color at all, which shows that our art, like Nature, is composed of
an infinite number of elements. Drawing gives you the skeleton, the
anatomical framework, and color puts the life into it; but life without
the skeleton is even more incomplete than a skeleton without life. But
there is something else truer still, and it is this--for painters,
practise and observation are everything; and when theories and poetical
ideas begin to quarrel with the brushes, the end is doubt, as has
happened with our good friend, who is half crack-brained enthusiast,
half painter.
Public-domain text, read in full here on John Shaqi.
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