Russian fiction -- Translations into English; Short stories, Russian -- Translations into English
No man can persistently look upon his fellow men without awakening
his own real self. Now, see how this doctrine of expression works
itself out when we give due value to the personal equation. Here is
a man who was born October 30, 1821, in a charity hospital in Warsaw,
as the second of seven children. His father, a poor army surgeon, was
of excellent birth, though his family lived in but two rooms. Féodor
went to boarding-school when thirteen, was graduated with honors from
the Military School of Engineering in St. Petersburg, received a good
appointment, but soon resigned to give himself to literature.
His first novel, “Poor People” (1846), won him the name of the
“new Gogol,” but in 1849 he was unjustly arrested for inciting to
insurrection, condemned to be shot, and reprieved after standing on the
executioner’s platform for twenty minutes in freezing weather while
almost naked. Four terrible years in a Siberian prison nearly completed
the ruin which a sickly constitution, shattered nerves, and epileptic
attacks had begun. Brückner puts it thus dramatically: “...for no
single moment, or at most when he collapsed under his load of bricks,
did he feel himself a man.” Yet, quite in the wonderful way that life
often takes, this very prison era made the man and the novelist.
When at length he was released from prison, he served three years in
the Siberian army, and finally was permitted to return home--to a
period of struggle with his little magazine, its silly suppression by
the censor, the ruin of his family, the death of his dear ones, the
exhausting fight to bear the load of debt, the flight from the debtors’
prison into foreign countries, the ill-rewarded toil which forever
harassed him, in short, to a cycle of suffering which might well have
worn out the strongest. No wonder that he had the sensation of being
flayed alive--that every breath of air held pains in store for him.
Now suppose that such a maddening plenitude of experience should clamor
for expression, why should not the unfortunate epileptic indite with
his pen the diseased, the abnormal, the despairing, sensations which
piled upon him with terrific weight year after year? He saw all with
sympathy, why should not his soul-cries rouse the world to pity for
what he saw?
Public-domain text, read in full here on John Shaqi.
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