Sketch of the Sikhs: A Singular Nation Who Inhabit the Provinces of Penjab, Situated Between the Rivers Jumna and Indus — John Shaqi
Sketch of the Sikhs: A Singular Nation Who Inhabit the Provinces of Penjab, Situated Between the Rivers Jumna and IndusMalcolm, John
Religion
Sketch of the Sikhs: A Singular Nation Who Inhabit the Provinces of Penjab, Situated Between the Rivers Jumna and Indus
Malcolm, John
Sikhs
Gúrú Góvind inculcated his tenets upon his followers by his preaching,
his actions, and his works; among which is the Dasama Pádsháh ká
Grant'h, or the book of the tenth king or ruler; Gúrú Góvind being the
tenth leader of the sect from Nánac. This volume, which is not limited
to religious subjects, but filled with accounts of his own battles, and
written with the view of stirring up a spirit of valour and emulation
among his followers, is at least as much revered, among the Sikhs, as
the Adí-Grant'h of Arjunmal. Góvind is said to have first instituted
the Gúrú Mata, or state council, among the Sikhs; which meets at
Amritsar. The constitution and usages of this national assembly will
be described hereafter: it is here only necessary to observe, that
its institution adds one more proof to those already stated, of the
comprehensive and able mind of this bold reformer, who gave, by its
foundation, that form of a federative republic, to the commonwealth
of the Sikhs, which was most calculated to rouse his followers from
their indolent habits, and deep-rooted prejudices, by giving them a
personal share in the government, and placing within the reach of every
individual the attainment of rank and influence in the state.
It could not be expected that Gúrú Góvind could accomplish all those
great schemes he had planned. He planted the tree; but it was not
permitted, according to Sikh writers, that he should see it in that
maturity which it was destined to reach: and this, these authors state,
was foretold to him by some Bráhmens, skilled in necromancy. It would
be tedious to dwell on such fables[37]; and it is time to return to
the political life of Góvind, which is marked by but few events of
importance. These are either related by Muhammedan authors, who detract
from all the pretensions of this enemy of their faith and name; by his
disciples, who exalt the slightest of his actions into the achievements
of a divinity; or by himself, for he wrote an account of his own wars.
This last work, however, is more calculated to inflame the courage of
his followers, than to convey correct information of actual events.
Public-domain text, read in full here on John Shaqi.
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