Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
This Memnon was said to be the son of Tithonus and Aurora, and a
statue of him in black marble was set up at Thebes. It is also related
that the mouth of the statue, when first touched by the rays of the
rising sun, sent forth a sweet and harmonious sound, as though it
rejoiced when its mother Aurora appeared; but, at the setting of the
sun, it sent forth a low melancholy tone, as if lamenting its mother’s
departure.
On the left leg of one of the colossal figures called Memnon are
engraved the names of many celebrated personages, who have borne
witness, at different times, of their having heard the musical tones
which proceeded from the statue on the rising and setting of the sun.
Strabo was an _ear_-witness to the fact that an articulate sound was
heard, but doubted whether it came from the statue.
The oracle which held the greatest reputation, and extended it over
the world, was Delphi; yet upon what slight grounds were the minds of
people led captive by the love of the marvellous and a proneness to
superstition! Of this celebrated place so many fables are related, some
of them referring to times long before any authentic account of the
existence of such an oracle, that it is difficult to decide upon the
real period.
On the southern side of Mount Parnassus, within the western border of
Phocis, against Locris, and at no great distance from the seaport towns
of Crissa and Cirrha, the mountain-crags form a natural amphitheatre,
difficult of access, in the midst of which a deep cavern discharged
from a narrow orifice a vapour powerfully affecting the brain of those
who came within its influence. This was first brought into public
notice by a goatherd, whose goats, browsing on the brink, were thrown
into singular convulsions; upon which the man, going to the spot, and
endeavouring to look into the chasm, became himself agitated like
one frantic. These extraordinary circumstances were communicated
through the neighbourhood; and the superstitious ignorance of the age
immediately attributed them to a deity residing in the place. Frenzy
of every kind among the Greeks, even in more enlightened times, was
supposed to be the effect of divine inspiration; and the incoherent
speeches of the frantic were regarded as prophetical. This spot,
formerly visited only by goats, now became an object of extensive
curiosity. It was said to be the oracle of the goddess Earth. The
rude inhabitants from all the neighbouring parts resorted to it, for
information concerning futurity; to obtain which any one of them
inhaled the vapour, and whatever he uttered in the ensuing intoxication
passed for prophecy. This was found dangerous, however, as many,
becoming giddy, fell into the cavern and were lost; and in an assembly
it was agreed that one person should alone receive the inspiration,
and render the responses of the divinity. A virgin was preferred for
the sacred office, and a frame prepared, resting on three feet, whence
it was called tripod.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account