Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
In his fortieth year, he took the title of Apostle of God, and
increased his fame by perseverance, and the aid of pretended visions.
He made at first but few proselytes; his enemies, who suspected his
designs, and perhaps foresaw his bold and rapid strides to power,
heaped on him the appellations of impostor, liar, and magician. But
he overcame all opposition in promulgating his doctrine, chiefly by
flattering the passions and prejudices of his nation. In a climate
exposed to a burning sun, he allured the imagination, by promising
as rewards, in the future state, rivers of cooling waters, shady
retreats, luxurious fruits, and immaculate houris. His system
of religion was given out as the command of God, and he produced
occasionally various chapters, which had been copied from the archives
of Heaven, and brought down to him by the Angel Gabriel; and if
difficulties or doubts were started, they were quickly removed, as this
obliging Angel brought down fresh revelations to support his character
for sanctity. When miracles were demanded of him, in testimony of his
divine mission, he said with an air of authority, that God had sent
Moses and Christ with miracles, and men would not believe; therefore,
he had sent him in the last place without them, and to use a sword in
their stead. This communication exposed him to some danger, and he was
compelled to fly from Mecca to Medina; from which period is fixed the
Hegira, or flight, at which he began to propagate his doctrines by the
sword. His arms were successful. In spite of some checks, he ultimately
overcame or gained over all his foes, and within ten years after his
flight, his authority was recognised throughout the Arabian peninsula.
Among the tribes subjugated by his sword was the Jewish tribe of
Khaibar. He put to death Kenana, the chief, who assumed the title of
King of the Jews; and after the victory, he took up his abode in the
house of a Jew, whose son, Marhab, had fallen in the contest. This
circumstance nearly cost him his life. Desirous to avenge her brother,
Zeinab, the sister of Marhab, put poison in a shoulder of mutton, which
was served up to Mahomet. The prophet was saved by seeing one of his
officers fall, who had begun before him to eat of the dish. He hastily
rejected the morsel which he had taken into his own mouth; but so
virulent was the poison, that his health was severely injured, and his
death is thought to have been hastened by it. On being questioned as
to the motive which had prompted her, Zeinab boldly replied, “I wished
to discover whether you are really a prophet, in which case you could
preserve yourself from the poison; and, if you were not so, I sought
to deliver my country from an impostor and a tyrant.”
Mahomet died at Medina, and a fabulous tradition asserts that his body
in an iron coffin, was suspended in the air, through the agency of two
loadstones concealed, one in the roof, and the other beneath the floor
of his mausoleum.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account