Social Environment and Moral ProgressWallace, Alfred Russel
Philosophy
Social Environment and Moral Progress
Wallace, Alfred Russel
Natural selection; Social ethics
This pyramid is known historically to have been built by the order of
King Cheops (or Khufu), and the date of its design and erection can be
pretty accurately fixed as about 3700 B.C., or nearly 2,000
years earlier than that of the civilisation depicted in the Indian
and Greek epics. The internal structure of this pyramid is its most
interesting feature, because it shows clearly that it was designed
to be not only the tomb of the king who built it, but also a true
astronomical observatory during his life. This has been denied by some
modern historians. In Harmsworth's _History of the World_ (p. 2034)
it is said: "For the pyramids are nothing but tombs. They have no
astronomical meaning or intention whatever." And then, after referring
to the ideas of Piazzi Smyth and others as "vain imaginings," it is
added: "There is nothing marvellous about these great tombs, except
their size and the accuracy of their building." An almost exactly
similar statement is made in the great _Historian's History of the
World_, and in "Chambers's Encyclopædia."
If the writers of these histories had read Mr. R. A. Proctor's book,
_The Great Pyramid: Observatory, Tomb and Temple_, they would have
known that this statement is entirely erroneous. The size, shape,
and angles of the internal passages have been described and measured
by many competent students, among the most careful and exact of whom
was Piazzi Smyth, then Astronomer Royal of Scotland. It is true he
had many "vain imaginings," but his measurements were among the most
trustworthy. The "pyramid religion," which he helped to establish by
a series of "coincidences" in the dimensions of various parts of the
pyramid with astronomical dimensions, of which the pyramid builders
could have had no knowledge whatever (such as the distance of the
sun, the precession of the equinoxes, etc.), was no doubt a "vain
imagining," but he frankly claimed it as a divine inspiration. All
these are rejected by Mr. Proctor, who clearly explains the purpose
of the greater part of the internal structure as only an experienced
practical astronomer could do. I will now state as briefly as possible
what are the well-established facts, as well as the conclusions at
which Mr. Proctor arrives.
Public-domain text, read in full here on John Shaqi.
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