It seems, then, that every one ought to have an _alma mater_, that
whatever kind of school one leaves to enter the confusion and conflict
of the world, it should be enshrined within him by friendship, beauty,
ceremony, and high aims, and that these should be renewed by revisiting
the academic scene at occasional festivals. Our common schools, in town
and country, might thus play the part in the life of the mass of the
people that colleges do in that of a privileged class, providing
continuous groups charged with a high social spirit, and capable of
extending this spirit indefinitely. There is nothing we need more than
continuity and organization of higher influence, and hardly any way of
achieving this so practicable as through the schools.
Each community should have a centre of social culture connected with the
public schools, and the character of this would vary with that of the
community. There is especial need for building up in the country a type
of culture which is distinctively rural in character, and yet not
inferior to urban culture in its power to enlarge life. Country life
attracts the imagination by its comparative repose, by the stability and
dignity that one associates with living on the land, and by its
wholesome familiarity with plant and animal life. But these attractions
are offset at present by social and spiritual limitations which lead
most of those who have a choice to prefer the towns. If each district
had a culture centre where the finer needs of life might be gratified in
as great a measure as anywhere, and yet with a rural flavor and
individuality, the country would be more a place to live in and less one
to flee from as soon as you can afford to do so. These centres, we may
hope, will grow up about the centralized and enlarged schools that are
now beginning to replace the scattered one-room buildings, bringing
better and more various instruction, including studies especially
appropriate to rural life. Around the school might be grouped the rural
church; also consolidated, socialized, and made a real centre of
fellowship and co-operation; the public library, art gallery, and hall
for political and social gatherings. In a community enjoying such
institutions, with a spirit and traditions of its own, life ought to be
at least as livable as in town.
Public-domain text, read in full here on John Shaqi.
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