The group of men and sheep seems to point to the existence of a like
custom among Ibo as one learns, on good authority, prevails among the
neighbouring Ijaw, with whom the chief feature of male initiatory rites
consists in each boy proving his manhood, before a circle of elders,
upon a specially selected sheep. Should he be unsuccessful, he must
wait until the following year and is prevented from marriage until
after having passed the test. From certain information it would appear
that one of the principal centres, where this rite is carried out, may
be found on a southern creek in the neighbourhood of Kula.[7] It was
naïvely added that the sheep ‘never go ’gree to this and always vex
too much’ when the rite was carried out. Later, a similar custom was
reported from among the Ekkpahians of Ahoada District.
It is true that every Ibo or Kalabari who mentioned the subject was
eager to state that Ekkpahians perform this rite ‘merely out of
badness; for no proper reason at all.’ Yet, though it is unfortunately
not permitted me to give a single name as authority, it would appear,
after very careful weighing of evidence, that the practice has been
exacted from time immemorial as a test of manhood. Both Ibo and
Kalabari also asserted that unnatural vice is extensively practised
among this people, though rare with other races of the Division; but it
is only just to state that the practice appears to be carried on not
for the purpose of sensual indulgence, but, in some cases at least,
from the idea, held among certain Australian tribes, that such customs
increase the race by magical means.
That the practice is not held in as great detestation throughout
Ekkpahian and neighbouring territory as among other tribes is proved
by the more or less casual manner in which the matter was mentioned as
well as from one or two Court cases. It will be enough to quote that
heard at Omokku on January 20th, 1913, in which Atoma of Erema charged
Okereke of Idu with indecent assault. In the course of her evidence
plaintiff stated on oath:
About three months ago accused came to my father’s house to
have connection with him. At that time I went to bed....
_Question by Court._ When he came to your house, where did he
stay with your father to have connection?
_Answer._ Outside the house.
_Question by Accused._ What date did I come to your house?
_Answer._ Orie day.
_Question by Court_ (_to father_). Was accused your friend?
_Answer._ No.
_Question by Court._ Did accused ever come to your house and
have connection with you at night?
_Answer._ Yes. He always come to my house and prosecutor saw
him.
Public-domain text, read in full here on John Shaqi.
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