Where Amad’ongha is paramount, he appears to arrogate to himself the
functions of Igwe, the Ibo sky god proper (cf. p. 52), thus following
in the footsteps of his Grecian prototype, ‘Zeus, God of the bright
sky,’ who is also ‘Zeus, God of the dark sky’; and it is in this
capacity, as Lord of the drenching rain-storm, that he fertilises his
consort the Earth Goddess.[13]
Of these mystic spousals of Earth and Sky perhaps the most beautiful
picturing of all is to be found among the Ekoi of the South Cameroons
and of Oban, Southern Nigeria.[14]
A curious link between the worship of Ale and the bearing of babes came
to light one morning just as we were leaving Isokpo waterside, a market
town of some importance on the banks of the upper New Calabar River.
A long, shadeless march, by roads as yet practically unknown to white
men, lay before us. We had risen at earliest dawn in order to place
the first miles behind before the sun should add to the burdens of the
carriers, when, just as we were setting forth after seeing the last
load safely started, a complainant arrived with a letter appealingly
held out in both hands. It was entitled ‘To his Majesty the District
Commissioner. _Re_ Wansumu _v_. Egeom. 17th February, 1915,’ and ran
as follows:
Sir,
I have the honour, most respectfully, to lodge this my humble
complaint before your kind worship....
I am living in the defendant’s town because it is my mother’s
city. Deceased is my brother.... His death took place in that
month during which it is forbidden to die. By our native
custom, should any one disobey this law, heavy expenses used to
be paid before that person might be buried. Defendant knew that
the place I am residing in is a mother city, yet he allowed me
to perform all the ceremonies on behalf of the deceased Wawesi
without assistance....
Leaving this for your discretion
I have the honour to be,
Sir,
Your obedient servant,
WANSUMU (his X mark).
On reading this document, it struck an ignorant white man as somewhat
strange that there should be any month ‘in which it is forbidden to
die.’ On this point the complainant stated:
Public-domain text, read in full here on John Shaqi.
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