Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
Who can read a man? Who knows all that is in him? I began to think that
I might have before me a Christian weasel who stole into Jewish
hen-houses. He is too indignant about the fate of Jewish daughters; he
is too long looking for matches; he is ashamed of something. Why will he
"not be long about it?" Why won't he tell me the whole story in detail?
Who knows what part he played in it, if not the old part of the serpent
in Paradise? Why won't his conscience let him speak out? There it is
again--a Jewess--then, why not? At one time it was a merit to christen
her; now the approved thing is to incite her to rebel against her God,
her parents, her husband, her whole life!
It is called liberalism, entering a prison and letting in a breath of
fresh air, a few rays of sunlight; awaking the prisoner, giving him a
few gingerbreads and then going--not seeing the prisoner grind his teeth
as the rusty key turns in the lock, or how his face darkens, how
convulsively he breathes, how he tears his hair; or else, if he still
_can_ weep, how he waters with bitter tears the mouldy bread at which
the mice have been gnawing while he slept.
To waken the dark, slumbering, and oppressed heart of a Jewish woman
strikes a romantic chord; to fan the flame of unknown or smouldering
feelings; to kiss and then--good-bye! bolt the door! she must make the
best of it!
We have been slaked for so long with bitterness, gall, and hatred, that
now, when we are offered bread and salt, we feel sure it must be
poisoned--even though the hand that holds it out to us shakes with pity;
even though there are tears in the eyes, and words of comfort on the
lips.
It is so hard to believe in it all. For we also are infected; we also
have succumbed to the plague.
Meanwhile Polnivski had found his matches, and I unwillingly accepted a
cigarette. We smoked. The chaise was filled with blue, smoky rings. I
watched them, followed them with my eyes, and thought: Thus vanish both
good and evil.
* * * * *
"We made each other's acquaintance," said my Christian neighbor, "but
nothing came of it in the way of closer friendship."
"Why not?" I asked, astonished.
"We went on looking at each other like the best of friends, but _she_
could not come to us, nor we, to her.
"She had but to try it! It was a most orthodox town, where everyone but
the Feldscher and the ladies' tailor wore kaftans. And there was
something besides, I don't know what, that kept us back.
"Then the worst misfortune befell me that can befall a man.
"The apothecary's shop brought in next to nothing, and my wife began to
fail in health.
"I saw more clearly every day that she was declining, and there was no
hope of saving her. She needed Italy, and I could not even provide her
with enough to eat; and, you know, when people are in that state of
health, they are full of hope and do not believe in their illness.
Public-domain text, read in full here on John Shaqi.
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