Short stories, Russian -- Translations into English
Korzh saw the sacks,--and was mollified. "Such a Petrus, quite unheard
of! yes, and did I not love him? Was he not to me as my own son?" And
the old fellow carried on his fiction until it reduced him to tears.
Pidorka began to tell him how some passing gypsies had stolen Ivas; but
Petro could not even recall him--to such a degree had the Devil's
influence darkened his mind! There was no reason for delay. The Pole
was dismissed, and the wedding-feast prepared; rolls were baked, towels
and handkerchiefs embroidered; the young people were seated at table;
the wedding-loaf was cut; banduras, cymbals, pipes, kobzi, sounded, and
pleasure was rife . . .
A wedding in the olden times was not like one of the present day. My
grandfather's aunt used to tell--what doings!--how the maidens--in
festive head-dresses of yellow, blue, and pink ribbons, above which
they bound gold braid; in thin chemisettes embroidered on all the seams
with red silk, and strewn with tiny silver flowers; in morocco shoes,
with high iron heels--danced the gorlitza as swimmingly as peacocks,
and as wildly as the whirlwind; how the youths--with their ship-shaped
caps upon their heads, the crowns of gold brocade, with a little slit
at the nape where the hair-net peeped through, and two horns
projecting, one in front and another behind, of the very finest black
lambskin; in kuntushas of the finest blue silk with red
borders--stepped forward one by one, their arms akimbo in stately form,
and executed the gopak; how the lads--in tall Cossack caps, and light
cloth svitkas, girt with silver embroidered belts, their short pipes in
their teeth--skipped before them, and talked nonsense. Even Korzh
could not contain himself, as he gazed at the young people, from
getting gay in his old age. Bandura in hand, alternately puffing at his
pipe and singing, a brandy-glass upon his head, the gray-beard began
the national dance amid loud shouts from the merry-makers. What will
not people devise in merry mood! They even began to disguise their
faces. They did not look like human beings. They are not to be
compared with the disguises which we have at our weddings nowadays.
What do they do now? Why, imitate gypsies and Moscow pedlers. No!
then one used to dress himself as a Jew, another as the Devil: they
would begin by kissing each other, and ended by seizing each other by
the hair. . . . God be with them! you laughed till you held your
sides. They dressed themselves in Turkish and Tartar garments. All
upon them glowed like a conflagration, . . . and then they began to
joke and play pranks. . . . Well, then away with the saints! An
amusing thing happened to my grandfather's aunt, who was at this
wedding. She was dressed in a voluminous Tartar robe, and, wine-glass
in hand, was entertaining the company. The Evil One instigated one man
to pour vodka over her from behind. Another, at the same moment,
evidently not by accident, struck a light, and touched it to her; . . .
Public-domain text, read in full here on John Shaqi.
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