But Canute Aakre did not begin with the churchyard. He made a stricter investigation into the profits likely to accrue from carrying the road through the parish, showing that in all this excitement they had been over-estimated. He had calculated the distance of each farm from the nearest station, should the road be taken through the neighboring valley, and finally asked: "Why has such a hurrah been made about this railroad, when it would not be for the good of the parish after all?" This he could explain; there were those who had brought about such a previous disturbance, that a greater was necessary in order that the first might be forgotten. Then, too, there were those who, while the thing was new, could sell their farms and lands to strangers, foolish enough to buy; it was a shameful speculation, which not the living only but the dead also must be made to promote! The effect produced by his address was very considerable. But Lars had firmly resolved, come what would, to keep cool, and smilingly replied that he supposed Canute Aakre himself had been anxious for the railroad, and surely no one would accuse him of understanding speculation. (A little laugh ensued.) Canute had had no objection to the removal of bodies of common people for the sake of the railroad, but when it came to that of his own grandfather, the question became suddenly of vital importance to the whole parish. He said no more, but looked smilingly at Canute, as did also several others. Meanwhile, Canute Aakre surprised both him and them by replying: "I confess it; I did not realize what was at stake until it touched my own dead; possibly this is a shame, but really it would have been a greater one not even then to have realized it, as is the case with Lars! Never, I think, could Lars' raillery have been more out of place; for folks with common feelings the thing is really revolting." "This feeling has come up quite recently," answered Lars, "and so we will hope for its speedy disappearance also. It may be well to think upon what minister, bishop, county officers, engineers, and Department will say, if we first unanimously set the ball in motion and then come asking to have it stopped; if we first are jubilant and sing songs, then weep and chant requiems. If they do not say that we have run mad here in the parish, at least they may say that we have grown a little queer lately." "Yes, God knows, they can say so," answered Canute; "we have been acting strangely enough during the last few days,--it is time for us to retract. It has really gone far when we can dig up, each his own grandfather, to make way for a railroad; when in order that our loads may be carried more easily forward, we can violate the resting-place of the dead. For is not overhauling our churchyard the same as making it yield us food? What has been buried there in Jesus' name, shall we take up in the name of Mammon? It is but little better than eating our progenitors' bones."