Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
His father shrugged his shoulders. ‘It is not our business to suppose
that. I hope it never will be the business of any one, at least
seriously. This is a great country, and it has become great by its
aristocracy.’
‘You think, then, our sovereigns did nothing for our greatness,--Queen
Elizabeth, for example, of whose visit to Montacute you are so proud?’
‘They performed their part.’
‘And have ceased to exist. We may have performed our part, and may meet
the same fate.’
‘Why, you are talking liberalism!’
‘Hardly that, my dear father, for I have not expressed an opinion.’
‘I wish I knew what your opinions were, my dear boy, or even your
wishes.’
‘Well, then, to do my duty.’
‘Exactly; you are a pillar of the State; support the State.’
‘Ah! if any one would but tell me what the State is,’ said Lord
Montacute, sighing. ‘It seems to me your pillars remain, but they
support nothing; in that case, though the shafts may be perpendicular,
and the capitals very ornate, they are no longer props, they are a
ruin.’
‘You would hand us over, then, to the ten-pounders?’
‘They do not even pretend to be a State,’ said Lord Montacute; ‘they do
not even profess to support anything; on the contrary, the essence of
their philosophy is, that nothing is to be established, and everything
is to be left to itself.’
‘The common sense of this country and the fifty pound clause will carry
us through,’ said the duke.
‘Through what?’ inquired his son.
‘This--this state of transition,’ replied his father.
‘A passage to what?’
‘Ah! that is a question the wisest cannot answer.’
‘But into which the weakest, among whom I class myself, have surely a
right to inquire.’
‘Unquestionably; and I know nothing that will tend more to assist you in
your researches than acting with practical men.’
‘And practising all their blunders,’ said Lord Montacute. ‘I can
conceive an individual who has once been entrapped into their haphazard
courses, continuing in the fatal confusion to which he has contributed
his quota; but I am at least free, and I wish to continue so.’
‘And do nothing?’
‘But does it follow that a man is infirm of action because he declines
fighting in the dark?’
‘And how would you act, then? What are your plans? Have you any?’
‘I have.’
‘Well, that is satisfactory,’ said the duke, with animation. ‘Whatever
they are, you know you may count upon my doing everything that is
possible to forward your wishes. I know they cannot be unworthy ones,
for I believe, my child, you are incapable of a thought that is not good
or great.’
‘I wish I knew what was good and great,’ said Lord Montacute; ‘I would
struggle to accomplish it.’
‘But you have formed some views; you have some plans. Speak to me of
them, and without reserve; as to a friend, the most affectionate, the
most devoted.’
Public-domain text, read in full here on John Shaqi.
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