The Abenaki Indians: Their Treaties of 1713 & 1717, and a VocabularyKidder, Frederic
History
The Abenaki Indians: Their Treaties of 1713 & 1717, and a Vocabulary
Kidder, Frederic
Abenaki Indians; Abenaki Indians -- Treaties; Abenaki language
Early in the eighteenth century, the numbers of refugee Indians
attracted the attention of the Governor of Canada, and as the whole of
the French population of that colony did not then number ten thousand
souls, he saw they would materially add to the strength of his command,
and could be used most effectually against the frontiers of New England.
He therefore took measures to give them a home there. As the grant near
Quebec was found not adapted to their needs and condition, probably from
its close contiguity to that city, two convenient tracts of land were
granted for their use; the first bears date Aug. 23, 1700, the second,
May 10, 1701. These were on the St. Francis river, which has given a
name to the tribe. In 1704 another settlement of refugees from New
England received a grant of land at a place called Beçancour, near
Three Rivers, and during this year the Governor addressed a letter to
the ministry in France, giving his reasons for inducing the Abenakis to
settle in his colony, and from this period it was a constant policy to
encourage their immigration there, for more than half a century.
Here was the place where parties were to be fitted out to carry war,
destruction, and misery to the frontiers of New England.
In 1704 these Indians piloted a body of French to the vicinity of their
former homes, on the Connecticut, and entirely destroyed Deerfield. The
writer not long since conversed with an ancient member of this tribe,
who claimed to be the great grandson of Esther Williams, daughter of
Rev. John Williams, who was, with his family, captured at that time. In
1707 this tribe, piloted by the Pennacooks down the Merrimac, destroyed
Haverhill, murdering and capturing most of its inhabitants. It would
fill a volume to relate the bloody tragedies acted and instigated by
this tribe; it seems almost incredible that any people could exist for a
generation amidst such repeated incursions of a relentless enemy.
Public-domain text, read in full here on John Shaqi.
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