The first group of horn-headed gods to which reference may be made are the pictures found on altars in the ceremonies called _Nimán_ and _Powamû_. At Walpi these pictures are said to represent _Tuñwupkatcina_,[16] a name which may be of Tanoan origin. Figures of _Tuñwup_ have two lateral horns on the head, to the tips of which representations of feathers are sometimes appended. On the top of the head, between these two horns, there is represented a crest of radiating feathers, and on the forehead a broadheaded arrow which is sometimes modified to resemble the symbolism on the face of the figures of the sun painted on disks. The _Tuñwup_ type of horned gods includes the _Calako-taka_, _Natacka_, and one or two others. The mask of _Ahole_, who flogs the children during the _Powamû_ celebration, has the same two lateral horns and representation of radiating feathers over the crown of the head, but instead of sagittaform marks on the forehead there is a colored band from ear to ear across the face, as shown in plate XXVI, _d._ It is probable that these horned gods have close kinship and are possibly identical, _Ahole_ being simply a name of the personification by a masked man, and _Tuñwup_ that of the picture of the same on the altar. The horned _Alósaka_ does not belong to this type of horned “gods,” although it has two horns on the head both in graven images and in pictures. Myths of Alósaka It will be seen from the preceding account that the _Alósaka_ rites are well developed in the ceremonies of the New-fire and Winter Solstice, in which the clans from the south who joined the Hopi are well represented, or in which religious societies and ceremonial paraphernalia brought by the _Patuñ_, _Píba_, _Pátki_, and related clans have preeminence. Study of the _Alósaka_ myths reveals an explanation of the meaning of this relationship. During his valuable studies among the Hopi, the late A. M. Stephen obtained an _Alósaka_ legend which is recorded in his notes on the Keam collection, and is here quoted with explanations obtained by the author since Mr Stephen’s death. “At the Red House in the south[17] internecine wars prevailed, and the two branches of the _Pátki_[18] people separated from the other Hopi and determined to return to the fatherland in the north.[19] But these two branches were not on the best of terms, and they traveled northward by separate routes, the [later settlers of] Micoñinovi[20] holding to the east of the [later settlers of] Walpi. “The _Pátki_ traveled north until they came to Little Colorado river, and built houses on both its banks.[21] After living there many years the factional dissensions, which seem to have ever haunted these people, again broke out, and the greater portion of them withdrew still farther north and built villages the ruins[22] of which are still discernible not far from the site of the villages their descendants inhabit at present.