The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical TapestriesMenzies, Sutherland, active 1840-1883
History
The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical Tapestries
Menzies, Sutherland, active 1840-1883
Needlework; Tapestry
It is not improbable that this ancient custom of presenting a visitor
with a new dress as a token of welcome, a symbol of rejoicing at his
presence, may have led to many of the general customs which have
prevailed, and do still, of having new clothes at any season of joy or
festivity. New clothes are thought by the people of the East
_requisite_ for the due solemnization of a time of rejoicing. The
Turks, even the poorest of them, would submit to any privation rather
than be without new clothes at the Bairam or Great Festival. There is
an anecdote recorded of the Caliph Montanser Billah, that going one
day to the upper roof of his palace he saw a number of clothes spread
out on the flat roofs of the houses of Bagdat. He asked the reason,
and was told that the inhabitants of Bagdat were drying their clothes,
which they had newly washed, on account of the approach of the Bairam.
The caliph was so concerned that any should be so poor as to be
obliged to wash their old clothes for want of new ones with which to
celebrate this festival, that he ordered a great quantity of gold to
be instantly made into bullets, proper to be shot out of crossbows,
which he and his courtiers threw, by this means, upon every terrace of
the city where he saw garments spread to dry.
FOOTNOTES:
[5] Book viii. chap. 48.
[6] Ciampini, Vetera Monimenta, cap. xiii.
[7] "Licia qui texunt, et Carmina; Carmina Musis,
Licia contribuunt, casta Minerva, tibi.
Ast ego rem sociam non dissociabo, Sabina,
Versibus inscripsi, quae mea texta meis."
[8] "Sive probas Tyrio textam sub tegmine vestem,
Seu placet inscripti commoditas tituli.
Ipsius haec Dominae concennat utrumque venustas:
Has geminas artes una Sabina colet."
CHAPTER VI.
THE DARK AGES.--"SHEE-SCHOOLS."
"There was an auncient house not far away,
Renown'd throughout the world for sacred lore
And pure unspotted life: so well they say
It govern'd was, and guided evermore
Through wisedome of a matrone grave and hore,
Whose onely joy was to relieve the needes
Of wretched soules, and helpe the helplesse pore:
All night she spent in bidding of her bedes,
And all the day in doing good and godly dedes."
Faerie Queene.
"Meantime, whilst monks' _pens_ were thus employed, nuns
with their _needles_ wrote histories also: that of
_Christ his passion_ for their altar-clothes; and other
Scripture- (and more legend-) stories in hangings to
adorn their houses."--Fuller, Ch. Hist., B. 6.
Public-domain text, read in full here on John Shaqi.
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