The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
With all his weakness he was close and mean in money matters, and when he
left college, the first thing he did was to marry a widow with a fortune.
Before long he became one of the most popular of ministers in a town much
visited by sick persons, with whom he was an especial favourite. I
disliked him—and specially disliked his unpleasant behaviour to women.
If I had been a woman, I should have spurned him for his perpetual insult
of inane compliments. He was always dawdling after “the sex,” which was
one of his sweet phrases, and yet he was not passionate. Passion does
not dawdle and compliment, nor is it nasty, as this fellow was. Passion
may burn like a devouring flame; and in a few moments, like flame, may
bring down a temple to dust and ashes, but it is earnest as flame, and
essentially pure.
During the first two years at college my life was entirely external. My
heart was altogether untouched by anything I heard, read, or did,
although I myself supposed that I took an interest in them. But one day
in my third year, a day I remember as well as Paul must have remembered
afterwards the day on which he went to Damascus, I happened to find
amongst a parcel of books a volume of poems in paper boards. It was
called _Lyrical Ballads_, and I read first one and then the whole book.
It conveyed to me no new doctrine, and yet the change it wrought in me
could only be compared with that which is said to have been wrought on
Paul himself by the Divine apparition.
Looking over the _Lyrical Ballads_ again, as I have looked over it a
dozen times since then, I can hardly see what it was which stirred me so
powerfully, nor do I believe that it communicated much to me which could
be put in words. But it excited a movement and a growth which went on
till, by degrees, all the systems which enveloped me like a body
gradually decayed from me and fell away into nothing. Of more
importance, too, than the decay of systems was the birth of a habit of
inner reference and a dislike to occupy myself with anything which did
not in some way or other touch the soul, or was not the illustration or
embodiment of some spiritual law.
Public-domain text, read in full here on John Shaqi.
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