The Ayenbite of Inwyt (Remorse of Conscience): A Translation of Parts into Modern English — John Shaqi
The Ayenbite of Inwyt (Remorse of Conscience): A Translation of Parts into Modern EnglishMichel, Dan, active 14th century
Religion
The Ayenbite of Inwyt (Remorse of Conscience): A Translation of Parts into Modern English
Michel, Dan, active 14th century
Christian life -- Early works to 1800; Devotional literature
sin is increased and lessened according to the hoods and the esteem. The
eleventh is of a man of the world with a woman of religion, or, on the
contrary, of a woman of the world with a man of religion. The twelfth is
of a man of religion and a woman of religion, and this sin is increased
and lessened according to the state of the persons that do it. The
thirteenth is of prelates, who should be a pattern and example of
holiness and of cleanness to all the world. The last is most foul and
most loathsome, which is not to be named. The same sin is against
nature, which the devil teaches to man or to woman in many ways, which
are not to be named because of the matter, which is too abominable. But
in shrift the same shall name it, to whom it is befallen. For as much
more foul and more horrible the sin is, the more shrift avails. For the
shame that one has in the telling is a great part of the penance. This
sin is so hateful to God that He did rain burning fire and stinking
brimstone upon the city of Sodom, and of Gomorrah, and caused five
cities to sink into hell. The devil himself, who brings it about, has
shame when man does it, and the air is envenomed with the deed.
THE SEVENTH HEAD OF THE BEAST.
The seventh head of the evil beast is the sin of the mouth; and because
the mouth has two offices, whereof the one belongs to the swallow, as to
meat and to drink, the other is in speech; therefore the same sin is
divided principally into two parts: to wit, into the sin of gluttony,
which is in meat and in drink; and into the sin of an evil tongue, that
is, foolish speaking. And first let us speak of the sin of gluttony,
which is a vice that the devil is much pleased with, and (which) much
displeases God. Through such sin has the devil very great power over
man. Whereof we read in the Gospel, that God gave the devils leave to go
into the swine, and when they were in them (they) drowned them in the
sea, as a sign that gluttons lead the life of swine, and the devil has
leave to go into them, and drown them in the sea of hell, and to cause
them to eat so much that they burst asunder, and to drink so much that
they drown themselves.
Public-domain text, read in full here on John Shaqi.
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