“Mein Gott, den, vat a vool you bees for dat!” replied one of
the most remarkable voices I ever heard. At first I took it for
a rumbling in my ears—such as a man sometimes experiences when
getting very drunk—but upon second thought, I considered the sound
as more nearly resembling that which proceeds from an empty barrel
beaten with a big stick; and, in fact, this I should have concluded
it to be, but for the articulation of the syllables and words.
I am by no means naturally nervous, and the very few glasses of
Lafitte which I had sipped served to embolden me a little, so that
I felt nothing of trepidation, but merely uplifted my eyes with a
leisurely movement and looked carefully around the room for the
intruder. I could not, however, perceive any one at all.
“Humph!” resumed the voice as I continued my survey, “you mus pe so
dronk as de pig den for not zee me as I zit here at your zide.”
Hereupon I bethought me of looking immediately before my nose, and
there, sure enough, confronting me at the table sat a personage
nondescript, although not altogether indescribable. His body was a
wine-pipe or a rum puncheon, or something of that character, and
had a truly Falstaffian air. In its nether extremity were inserted
two kegs, which seemed to answer all the purposes of legs. For arms
there dangled from the upper portion of the carcass two tolerably
long bottles with the necks outward for hands. All the head that
I saw the monster possessed of was one of those Hessian canteens
which resemble a large snuff-box with a hole in the middle of the
lid. This canteen (with a funnel on its top like a cavalier cap
slouched over the eyes) was set on edge upon the puncheon, with the
hole toward myself; and through this hole, which seemed puckered
up like the mouth of a very precise old maid, the creature was
emitting certain rumbling and grumbling noises which he evidently
intended for intelligible talk.
“I zay,” said he, “you mos pe dronk as de pig, vor zit dare and not
zee me zit ere; and I zay, doo, you mos pe pigger vool as de goose,
vor to dispelief vat iz print in de print. ’Tiz de troof—dat it
iz—ebery vord ob it.”
“Who are you, pray?” said I with much dignity, although somewhat
puzzled; “how did you get here? and what is it you are talking
about?”
“As vor ow I com’d ere,” replied the figure, “dat iz none of your
pizziness; and as vor vat I be talking apout, I be talk apout vat
I tink proper; and as vor who I be, vy dat is de very ting I com’d
here for to let you zee for yourself.”
“You are a drunken vagabond,” said I, “and I shall ring the bell
and order my footman to kick you into the street.”
“He! he! he!” said the fellow, “hu! hu! hu! dat you can’t do.”
“Can’t do!” said I, “what do you mean? I can’t do what?”
“Ring de pell,” he replied, attempting a grin with his little
villainous mouth.
Public-domain text, read in full here on John Shaqi.
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