For a short time he remained at Miramar, teaching Arabic and the _Art General_. But before long we find him lecturing on the _Art_ in Montpellier, which was part of the Majorcan kingdom. Then he is at Rome, where his enterprise is sanctioned by the Pope, and a School of Oriental Languages founded. He spends two years lecturing in the University of Paris, learning all the time as well as teaching. A college is founded in Navarre through King Philip of France. Lull goes farther afield--to Palestine, Egypt, Ethiopia and Morocco. In 1282 we read of his being back in France again, at Perpignan. Success continues to attend him, but not in a measure that can satisfy his ardent soul. Ever burning for more triumphs, he resolves at last to put the lukewarmness of Europe to shame, and to go himself to Africa as an Apostle of the Faith. After some delay (the chronology of this period is very uncertain[2]) he set sail from Genoa, and landed in Tunis about 1291. Professing only a desire to learn the truth--to convert or be converted as events might prove--he began to debate in public with the Moslems, following his own logical method. He was only too successful. Many of the infidels, attracted by his reasoning, embraced Christianity; but the monarch began to fear for his throne, and before long Lull found himself in prison. Condemned to death for his preaching, he was reprieved by the intercession of a Saracen of influence, and banished from Africa, leaving Tunis amid insults and blows, on pain of being stoned to death should he ever return. For a time he evaded his enemies and remained in the country, but a year of this life showed him its futility, and he returned to Naples. Here he remained writing and teaching for a time; then he went to Rome (_c._ 1296), attempting unsuccessfully to obtain sanction for new missionary projects; again we find him in Genoa, next in Paris (1297-8), back in Majorca, once more in Genoa (1300), then on a new campaign in Cyprus and Armenia (1300-2), back _via_ Rhodes and Malta, where he made stays, to Genoa and Paris (1303), Palma, Barcelona, Lyon and Montpellier (1305).[3] Here he saw both the King and Pope Clement V. With the former he planned a crusade for the Holy Land, but the latter, much occupied in other affairs, gave him no support. Everywhere and always evangelisation filled his thoughts. No difficulty or objection, as the records of these years show, could curb his zeal; the thought of imprisonment or torture made no difference to his plans, while to die a martyr’s death when his work should be done was his great ambition. ‘Foolish Lover,’ says an imaginary opponent to him in his little classic, ‘why dost thou weary the body, throw away thy wealth and leave the joys of this world, and go about as an outcast of the people?’ And his reply is the simplest imaginable. ‘To honour my Beloved’s Name, for He is hated and dishonoured by more men than honour and love Him.’