Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
Alyosha said to himself: “I can’t give two roubles instead of ‘all,’
and only go to mass instead of ‘following Him.’” Perhaps his memories
of childhood brought back our monastery, to which his mother may have
taken him to mass. Perhaps the slanting sunlight and the holy image to
which his poor “crazy” mother had held him up still acted upon his
imagination. Brooding on these things he may have come to us perhaps
only to see whether here he could sacrifice all or only “two roubles,”
and in the monastery he met this elder. I must digress to explain what
an “elder” is in Russian monasteries, and I am sorry that I do not feel
very competent to do so. I will try, however, to give a superficial
account of it in a few words. Authorities on the subject assert that
the institution of “elders” is of recent date, not more than a hundred
years old in our monasteries, though in the orthodox East, especially
in Sinai and Athos, it has existed over a thousand years. It is
maintained that it existed in ancient times in Russia also, but through
the calamities which overtook Russia—the Tartars, civil war, the
interruption of relations with the East after the destruction of
Constantinople—this institution fell into oblivion. It was revived
among us towards the end of last century by one of the great
“ascetics,” as they called him, Païssy Velitchkovsky, and his
disciples. But to this day it exists in few monasteries only, and has
sometimes been almost persecuted as an innovation in Russia. It
flourished especially in the celebrated Kozelski Optin Monastery. When
and how it was introduced into our monastery I cannot say. There had
already been three such elders and Zossima was the last of them. But he
was almost dying of weakness and disease, and they had no one to take
his place. The question for our monastery was an important one, for it
had not been distinguished by anything in particular till then: they
had neither relics of saints, nor wonder-working ikons, nor glorious
traditions, nor historical exploits. It had flourished and been
glorious all over Russia through its elders, to see and hear whom
pilgrims had flocked for thousands of miles from all parts.
Public-domain text, read in full here on John Shaqi.
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