Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
What was such an elder? An elder was one who took your soul, your will,
into his soul and his will. When you choose an elder, you renounce your
own will and yield it to him in complete submission, complete
self-abnegation. This novitiate, this terrible school of abnegation, is
undertaken voluntarily, in the hope of self-conquest, of self-mastery,
in order, after a life of obedience, to attain perfect freedom, that
is, from self; to escape the lot of those who have lived their whole
life without finding their true selves in themselves. This institution
of elders is not founded on theory, but was established in the East
from the practice of a thousand years. The obligations due to an elder
are not the ordinary “obedience” which has always existed in our
Russian monasteries. The obligation involves confession to the elder by
all who have submitted themselves to him, and to the indissoluble bond
between him and them.
The story is told, for instance, that in the early days of Christianity
one such novice, failing to fulfill some command laid upon him by his
elder, left his monastery in Syria and went to Egypt. There, after
great exploits, he was found worthy at last to suffer torture and a
martyr’s death for the faith. When the Church, regarding him as a
saint, was burying him, suddenly, at the deacon’s exhortation, “Depart
all ye unbaptized,” the coffin containing the martyr’s body left its
place and was cast forth from the church, and this took place three
times. And only at last they learnt that this holy man had broken his
vow of obedience and left his elder, and, therefore, could not be
forgiven without the elder’s absolution in spite of his great deeds.
Only after this could the funeral take place. This, of course, is only
an old legend. But here is a recent instance.
Public-domain text, read in full here on John Shaqi.
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