A monk was suddenly commanded by his elder to quit Athos, which he loved as a sacred place and a haven of refuge, and to go first to Jerusalem to do homage to the Holy Places and then to go to the north to Siberia: “There is the place for thee and not here.” The monk, overwhelmed with sorrow, went to the Œcumenical Patriarch at Constantinople and besought him to release him from his obedience. But the Patriarch replied that not only was he unable to release him, but there was not and could not be on earth a power which could release him except the elder who had himself laid that duty upon him. In this way the elders are endowed in certain cases with unbounded and inexplicable authority. That is why in many of our monasteries the institution was at first resisted almost to persecution. Meantime the elders immediately began to be highly esteemed among the people. Masses of the ignorant people as well as men of distinction flocked, for instance, to the elders of our monastery to confess their doubts, their sins, and their sufferings, and ask for counsel and admonition. Seeing this, the opponents of the elders declared that the sacrament of confession was being arbitrarily and frivolously degraded, though the continual opening of the heart to the elder by the monk or the layman had nothing of the character of the sacrament. In the end, however, the institution of elders has been retained and is becoming established in Russian monasteries. It is true, perhaps, that this instrument which had stood the test of a thousand years for the moral regeneration of a man from slavery to freedom and to moral perfectibility may be a two-edged weapon and it may lead some not to humility and complete self-control but to the most Satanic pride, that is, to bondage and not to freedom. The elder Zossima was sixty-five. He came of a family of landowners, had been in the army in early youth, and served in the Caucasus as an officer. He had, no doubt, impressed Alyosha by some peculiar quality of his soul. Alyosha lived in the cell of the elder, who was very fond of him and let him wait upon him. It must be noted that Alyosha was bound by no obligation and could go where he pleased and be absent for whole days. Though he wore the monastic dress it was voluntarily, not to be different from others. No doubt he liked to do so. Possibly his youthful imagination was deeply stirred by the power and fame of his elder. It was said that so many people had for years past come to confess their sins to Father Zossima and to entreat him for words of advice and healing, that he had acquired the keenest intuition and could tell from an unknown face what a new-comer wanted, and what was the suffering on his conscience. He sometimes astounded and almost alarmed his visitors by his knowledge of their secrets before they had spoken a word.