Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
Alyosha noticed that many, almost all, went in to the elder for the
first time with apprehension and uneasiness, but came out with bright
and happy faces. Alyosha was particularly struck by the fact that
Father Zossima was not at all stern. On the contrary, he was always
almost gay. The monks used to say that he was more drawn to those who
were more sinful, and the greater the sinner the more he loved him.
There were, no doubt, up to the end of his life, among the monks some
who hated and envied him, but they were few in number and they were
silent, though among them were some of great dignity in the monastery,
one, for instance, of the older monks distinguished for his strict
keeping of fasts and vows of silence. But the majority were on Father
Zossima’s side and very many of them loved him with all their hearts,
warmly and sincerely. Some were almost fanatically devoted to him, and
declared, though not quite aloud, that he was a saint, that there could
be no doubt of it, and, seeing that his end was near, they anticipated
miracles and great glory to the monastery in the immediate future from
his relics. Alyosha had unquestioning faith in the miraculous power of
the elder, just as he had unquestioning faith in the story of the
coffin that flew out of the church. He saw many who came with sick
children or relatives and besought the elder to lay hands on them and
to pray over them, return shortly after—some the next day—and, falling
in tears at the elder’s feet, thank him for healing their sick.
Whether they had really been healed or were simply better in the
natural course of the disease was a question which did not exist for
Alyosha, for he fully believed in the spiritual power of his teacher
and rejoiced in his fame, in his glory, as though it were his own
triumph. His heart throbbed, and he beamed, as it were, all over when
the elder came out to the gates of the hermitage into the waiting crowd
of pilgrims of the humbler class who had flocked from all parts of
Russia on purpose to see the elder and obtain his blessing. They fell
down before him, wept, kissed his feet, kissed the earth on which he
stood, and wailed, while the women held up their children to him and
brought him the sick “possessed with devils.” The elder spoke to them,
read a brief prayer over them, blessed them, and dismissed them. Of
late he had become so weak through attacks of illness that he was
sometimes unable to leave his cell, and the pilgrims waited for him to
come out for several days. Alyosha did not wonder why they loved him
so, why they fell down before him and wept with emotion merely at
seeing his face. Oh! he understood that for the humble soul of the
Russian peasant, worn out by grief and toil, and still more by the
everlasting injustice and everlasting sin, his own and the world’s, it
was the greatest need and comfort to find some one or something holy to
fall down before and worship.
Public-domain text, read in full here on John Shaqi.
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