The Bustān of Sadi: Translated from the Persian with an introductionSadi
Philosophy
The Bustān of Sadi: Translated from the Persian with an introduction
Sadi
Persian poetry -- Translations into English
Accordingly, the foolish man left the bees in peace.
One day the woman was stung by one of the insects and stood wailing on
the doorstep. Hearing her cries, the husband left his shop and hurried
towards the house. Angered, he said: “O wife! show not such a bitter face
to the world; remember thou didst say to me, ‘Kill not the poor bees.’”
How can one do good to the evil? Forbearance with the wicked but
increases their iniquity.
What is a dog that a dish of viands should be set before him? Command
that they should give him bones. A kicking animal is best well-burdened.
If the night-watchman display humanity, no one sleeps at night for fear
of thieves.
In the battle-field, the spear-shaft is worth more than a hundred
thousand sugar-canes.
When thou rearest a cat, she destroys thy pigeons; when thou makest fat a
wolf, he rends one who is dear to thee.
Raise not a building that has not a strong foundation; if thou dost,
beware.
DISCOURSE CONCERNING KINDNESS TO ORPHANS
Protect him whose father is dead; remove the dust from his raiment, and
injure him not. Thou knowest not how hard is his condition; no foliage
is there on a rootless tree. Give not a kiss to a child of thine own in
the sight of a helpless orphan. If the latter weep, who will assuage his
grief? If he be angered, who will bear his burden? See that he weeps not,
for the throne of God trembles at the orphan’s lament. With pity, wipe
the tears from his eyes and the dust from his face. If the protecting
shadow of his father’s care be gone, cherish him beneath the shadow of
thy care.
Upon my head was a kingly crown when it reposed upon the bosom of my
father. Then, if a fly settled upon my body, many were distressed on my
behalf. Now, should I be taken in captivity, not one among my friends
would come to aid me. Well do I know the orphan’s sorrow, for my father
departed in my childhood.
CHAPTER III
CONCERNING LOVE
Happy are the days of them that are infatuated by love for Him, whether
they be sorrowed by separation from Him or made joyous by His presence.
They are mendicants who fly from worldly sovereignty; in the hope of
meeting Him they are patient in their mendicity. Oft have they drunk of
the wine of anguish; be it bitter, they remain silent. In the remembrance
of Him patience is not bitter, for wormwood is sweet from the hand of a
friend.
They that are captive in the coils of His love, seek not to escape; they
suffer reproach, but are monarchs in the seclusion of their meditation,
and their way is not known. They are like the temple of Jerusalem,
splendid of which is the interior, but whose outer wall is left in ruin.
Like moths, they burn themselves in the fire of love. Their beloved is in
their breasts, yet do they seek Him; though near a fountain, their lips
are parched.[18]
DISCOURSE CONCERNING CONSTANCY
Thy love renders thee impatient and disturbed. With such sincerity hast
thou placed thy head at her feet that thou art oblivious to the world.
Public-domain text, read in full here on John Shaqi.
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