"To tell me at my age that all happiness is passed, that makes me shudder, and yet my only rest will be to feel entirely inconsolable, for I should loathe myself if I felt that I could again enjoy the amusements of life, or look upon the world otherwise than I do now. Albert was to me the light which colored everything. With him pearls, jewels, pretty rooms, beautiful scenery, appeared to me lovely. Now, nothing charms me. I have but one wish, to know where he is. To see if he is happy, if he loves me still; to share all things with him _now_ as I promised to do on earth before God." Yes, the faithful widow sees nothing, she is ever with the absent; it is not he who is dead, it is the world which has gone from her, which is shrouded in darkness. But in the long weary hours, when she listens to the plaintive murmurings of her own heart, the Christian widow hears another voice of heavenly music, and angels whisper in her ear those gentle words, "Blessed are those who weep, for they shall be comforted." "Blessed are the pure in heart, for they shall see God." It is not only in heaven that pure hearts see God, they see him everywhere on earth, in all objects, in all creatures--in all events they recognize him, they contemplate him. An unexpected brightness is introduced little by little into this desolate life. The world is colored anew; obscured by sorrow, it is transfigured by faith. She who is afflicted is not consoled, she is accepted, supported; from this day a miracle commences. She whose affections have been riven, seeks to love again in making friends for him whom she has lost, in interesting for him the saints whom she invokes, the poor whom she assists. Some days after the death of Albert, Alexandrine sold a beautiful pearl collar, a relic of happy days, and she wrote: "Pearls! symbol of tears! Pearls! tears of the sea, Gathered with tears in the depths of the ocean, Worn often with tears in the midst of the pleasures of the world; Resigned to-day with tears in the greatest of human sorrows, Go, dry tears, by changing into bread." The love of the poor became for this young Christian a sublime consolation--the love of Jesus Christ in the persons of the poor--the love of the poor in the thought of Albert. To love the unhappy when we are unhappy is an exquisite sign of perfection in our poor human nature, but a sign happily very common. Is it not much more difficult when we suffer to love the happy--not to be impatient of their pleasures, to lend ourselves to them, and though our own hearts are for ever shut against joy, to be able to rejoice with those who rejoice? Le Récit d'une Soeur shows us the Christian widow in the midst of her family, among her young sisters and brothers, smiling, amiable, communicating, no doubt, by her presence to the pleasures of the house the tinge of melancholy which ever belongs to the joys or earth. {23}