He keeps his patched shoes until they are twice worn out, saying they are still good, and tough as horn. When he gets up, he dusts the house and makes the beds, and when he sits down he lays aside the coat he is wearing in order to spare it. [31] Commander of a galley. XXIV _The Pompous Man_ (Ὑπερηφανία) Pompousness is contempt for everybody save one’s self. If you have urgent business, the pompous man will tell you that he will meet you after dinner on his walk. If he has done you a favor, he reminds you of it. When elected to office he declines, saying under oath he has no leisure. He is not disposed to make the first call on anybody. Tradesmen and hired men he orders to come to him by daybreak. As he passes along the street, he does not greet the men he meets; he lowers his eyes and when it suits him raises them again. If he entertains friends he does not dine with them, but instructs some of his underlings to attend to the duties of entertainment. He sends a messenger ahead when he makes a call, to say that he approaches. He allows no one to enter while he is at his oil-rub, his bath, or his dinner. When he is casting an account, he instructs a slave to set down the items, foot up the total, and arrange it in a statement for him. He does not write in a letter: “You would do me a favor,” but “I want this done,” and “I have sent for this and wish to have it,” and “See to it that my orders are followed precisely,” and “Have this done immediately.” XXV _The Braggart_ (Ἀλαζονεία) Bragging is pretending to have excellences that one does not really possess. The braggart is the man who stands on the wharf and tells the bystanders how much capital he has invested in ships at sea, and tells how extensive is his business of loaning money, and how much he has made and lost by different ventures. As he talks thus magnificently, he sends his slave to his banker, where he has—exactly one shilling to his credit. On a journey he imposes on his travelling companion by telling him that he once served with Alexander, and how intimate were their relations, and how many jewelled cups he brought back from his campaigns. As regards the Asiatic artists, he counts them better than those in Europe. And all this he tells you without having once set foot outside his native city. He claims further to have three letters from Antipater[32] bidding him come to Macedonia; but he declares that, though he has been guaranteed the privilege of exporting wood free of duty, he has refused to go, simply to avoid being suspected by his fellow-citizens of foreign leanings. The Macedonians, he says, in urging him so to come, ought to have considered this point.