The Chronicle of the Discovery and Conquest of Guinea. Vol. IZurara, Gomes Eannes de
History
The Chronicle of the Discovery and Conquest of Guinea. Vol. I
Zurara, Gomes Eannes de
Guinea (Region) -- Discovery and exploration -- Early works to 1800
[Footnote 72: The word "Spanish" is here used, in its correct sense,
to include all the peoples of the Peninsula. So the Archbishop of
Braga bears the title "Primaz das Hespanhas", denoting his primacy
over both Spain and Portugal.]
[Footnote 73: No portrait of Azurara exists, and his signatures form
the only relic of him that we possess.]
CRITICAL REMARKS.
Azurara belongs to the line of Portuguese Chroniclers who rendered
illustrious the fifteenth and sixteenth centuries, a line that began
with Fernão Lopes and culminated in Damião de Goes and João de Barros,
both of whom were almost historians in the modern sense of the term, and
at the same time masters of prose style. He is indeed the connecting
link between the chronicler and the historian, between the Mediæval
writers and those of the Renaissance; for, while he possesses much of
the sympathetic ingenuousness of Lopes, yet he cannot resist displaying
his erudition and talents by quotations and philosophical reflections,
as quaint as they are often unnecessary, proving that he wrote under the
influence of that wave of foreign literature which had swept in with the
new monarchy.
Three literary tendencies may be said to have prevailed in Portugal
during the fifteenth century--firstly, a monomania for classical
learning; secondly, an increased taste for the mediæval Epics and prose
Romances, due to the English influence that had entered with Queen
Philippa, daughter of timeserving Lancaster, though it must be
remembered that _Amadis de Gaula_, the most famous romance of the Middle
Ages, was compiled in the preceding century and by a Portuguese hand;
and lastly, an admiration for Spanish poetry, which had made wonderful
strides since the great Italians, Dante and Petrarch, had become known
in the Peninsula. In philosophy, Aristotle, as expounded by Averroes,
was the chief authority--Azurara calls him "the Philosopher"--and
following him Egidius and Pedro Hispano, the Portuguese Pope and
scholar, enjoyed the widest influence. Platonic philosophy was
introduced at a much later period, chiefly through the medium of Italian
poetry, and it never took root.
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