The collected works of Henrik Ibsen, Vol. 01 (of 11) — John Shaqi
The collected works of Henrik Ibsen, Vol. 01 (of 11)Ibsen, Henrik
General
The collected works of Henrik Ibsen, Vol. 01 (of 11)
Ibsen, Henrik
Ibsen, Henrik, 1828-1906 -- Translations into English; Norwegian drama -- Translations into English
Exactly a year after the production of _Lady Inger of Östråt_—that
is to say on the “Foundation Day” of the Bergen Theatre, January 2,
1856—_The Feast at Solhoug_ was produced. The poet himself has
written its history in full in the Preface to the second edition
(see p. 183). The only comment that need be made upon his rejoinder
to his critics has been made, with perfect fairness as it seems to
me, by George Brandes in the following passage:[10] “No one who is
unacquainted with the Scandinavian languages can fully understand
the charm that the style and melody of the old ballads exercise upon
the Scandinavian mind. The beautiful ballads and songs of _Des
Knaben Wunderhorn_ have perhaps had a similar power over German
minds; but, as far as I am aware, no German poet has ever succeeded
in inventing a metre suitable for dramatic purposes, which yet
retained the mediæval ballad’s sonorous swing and rich aroma. The
explanation of the powerful impression produced in its day by Henrik
Hertz’s _Svend Dyring’s House_ is to be found in the fact that in
it, for the first time, the problem was solved of how to fashion a
metre akin to that of the heroic ballads, a metre possessing as
great mobility as the verse of the _Niebelungenlied_, along with a
dramatic value not inferior to that of the iambic pentameter. Henrik
Ibsen, it is true, has justly pointed out that, as regards the
mutual relations of the principal characters, _Svend Dyring’s House_
owes more to Kleist’s _Käthchen von Heilbronn_ than _The Feast at
Solhoug_ owes to _Svend Dyring’s House_. But the fact remains that
the versified parts of the dialogue of both _The Feast at Solhoug_
and _Olaf Liliekrans_ are written in that imitation of the tone and
style of the heroic ballad, of which Hertz was the happily-inspired
originator. There seems to me to be no depreciation whatever of
Ibsen in the assertion of Hertz’s right to rank as his model. Even
the greatest must have learnt from some one.”
The question is, to put it in a nutshell: Supposing Hertz had never
adapted the ballad measures to dramatic purposes, would Ibsen have
written _The Feast at Solhoug_, at any rate in its present form? I
think we must answer: Almost certainly, no.
Public-domain text, read in full here on John Shaqi.
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