Among the early Romans, the most honourable occupations were agriculture and war; the latter enabling the citizens to make a conquest of the soil with the sword, and the former teaching them to subdue it to their purposes by the implements of husbandry. Trade and commerce were held in contempt, and left to the plebeians; the patrician considering himself suitably employed only when he was thrashing his corn, or performing the same operation on his enemies. During the early existence of the city the native artists were few, and the great works of architecture undertaken by the later kings were embellished by foreign talent from Etruria. The writing-master had made so little progress in ancient Rome, that it is doubtful whether many of the patricians could write their own names; and even some of the most distinguished characters of the day were men of mark, not only by their position, but by their signatures. It is not very gratifying to the friends of education to find that though ignorance was almost universal among the early Romans, there was a wholesome tone of morality among the people, which led them, not only to condemn in their traditions the cruelty and laxity of principle prevailing in the family of their last king, but to pay due reverence to the domestic virtues of Lucretia. The legend of the latter being found spinning with her maids, while the princesses of the house of Tarquin were reeling in the dance, during the absence of their respective husbands, is sufficient to show the estimation in which decency and sobriety were held, as well as the odium that attached to riotous revelry. The patrician youth of infant and unlettered Rome would have been ashamed of those nocturnal gambols which have prevailed among portions of the juvenile aristocracy and gentry in more civilised countries, and in a more enlightened age, when door-knockers, and bell-handles, have been carried off as the _spolia opima_ of some disorderly triumph. [Illustration] FOOTNOTES: [10] Some say that Tarquinius Priscus bought the books; but it is of little consequence who was the real buyer, as the whole story is very probably "a sell" on the part of the narrators, as well as of the sibyl. [11] Cicero. It is true this was said at a much later time than that of which we are now writing; but dancing, except in connection with certain ceremonies, was considered degrading by the Romans from the earliest period. [12] Hence, from the word _pecus_, cattle, was derived _pecunia_, signifying money, and giving rise to our own word "pecuniary." CHAPTER THE FIFTH. FROM THE BANISHMENT OF TARQUINIUS SUPERBUS TO THE BATTLE OF LAKE REGILLUS. [Illustration]