The remarks now made respect taste chiefly as a guard against evil; but I cannot dismiss this head without noticing more fully its positive influence, as a source of innocent enjoyment, upon morals. A good taste, and I do not hold myself answerable for its perversions, involves a ready susceptibility to the emotions of beauty and sublimity, and of course a readiness to receive pleasure from the common appearances of nature, and from every free and natural expression of good feeling. It is, in my view, of the first importance both to character and to happiness, that the young should cultivate a relish for those simple and natural pleasures, the sources of which are open to all. It is important to happiness. How much happiness does the young florist secure, who can look upon the common violet as it opens its eye from under the snows of the early spring, with much the same pleasure as upon the choice exotic which is resorted to and exclusively admired by those who have unfortunately been taught that it is vulgar to admire what is common! How much happiness does he secure who is touched by a beautiful action wherever he sees it, who appreciates sympathy wherever he finds it, and however expressed! A mind rightly constituted in this respect, drinks in enjoyment from the objects and occurrences of daily life, as the eye does light. It is also essential to character. How many young men enter life with a false estimate of the advantages which wealth and fashion can confer; who find their happiness, not in the contemplation and pursuit of appropriate objects, but in what others think of them, and to whom the world becomes insipid unless _they_ make a figure in it! Let now misfortune come upon such men, and the world fails them. _Their_ world is gone; they have no resource; they become, generally dishonest, sometimes inefficient and gloomy, and commit suicide. These persons come to consider the common and truly great blessings which God has given as nothing unless they may possess those artificial and egotistical enjoyments which arise from conventional society. They see not the splendid ornaments and rich provisions which, to adopt, with a slight accommodation, the beautiful language of another, are gathered round the earth for them;--"its ocean of air above, its ocean of water beneath, its zodiac of lights, its tent of dropping clouds, its striped coat of climates, its fourfold year." It is nothing to them, if they have not man for their servant, that "all the parts of nature incessantly work into each other's hands for their profit; that the wind sows the seed, the sun evaporates the sea, the wind blows the vapor to the field, the ice on the other side of the planet condenses the rain on this, and thus the endless circulations of the divine charity nourish man." What a change when such a person is brought back to a true relish of the simple pleasures of nature! Even sickness, depriving him for a time of what he