It is no easy matter for a man of ordinary education to form a notion
of the mental crudeness of the lower type of the human race of our
own times; it is far more difficult for him to divest his mind of all
its acquisitions through study and observation, and reduce his ideas
to the level of those progenitors of his race, the men of antiquity.
When men had to struggle with savage beasts, it required superior
intelligence to preserve themselves from destruction. That might
have led to the worship of the strongest animals, such as the lion
and the tiger. But no sooner did man learn the use of iron, which
enabled him to kill these his gods, proving himself superior to the
thing he worshiped, than these gods were thrown aside.
So long as man was unable to explain the mysterious appearances of the
sun, moon, and stars, he endowed them with his own intelligence. He
worshiped what was to him incomprehensible, mighty, wonderful; made
images representing their phenomena or forces for his adoration. In
his mind he pictured the sun as a warrior clad in golden panoply,
the pale moon he regarded as the queen, and the stars as an immense
host of spirits and heroes. Some interpreted the sun to be the child of
darkness, the morning the bride of heaven, the clouds a fairy network,
and the heat a friend of man; when the heat was very intense, then
the sun was slaying his children. They would liken the dark clouds
which rested on the earth to a terrible being whom they named the
Snake or Dragon, that shut up the waters in his prisonhouse. When
the thunder rolled they said that this hateful monster was uttering
his hard riddles; and when, at last, the rain burst forth, they said
that the bright sun had slain his enemy, and brought the stream of
life for the thirsting earth.
Professor Max Müller says: "He begins to lift up his eyes; he stares
at the tent of heaven, and asks, Who supports it? He opens his ears
to the winds, and asks them, Whence and whither? He is awakened from
darkness and slumber by the light of the sun, and him whom his eyes
cannot behold, and who seems to grant him the daily pittance of his
existence, he calls his life, his health, his brilliant Lord and
Protector. He gives names to all the powers of nature."
All sorts of names were invented to designate any particular force,
phenomenon, or characteristic. In the Vedas the sun has twenty
different names, each one descriptive of the sun or its aspect. In
Persia the blazing sun was adored, and altars smoked perpetually of
fire. In Gaul and Britain pillars were raised to the sun, altars to
the moon, and fires were heaped under sacrificial caldrons to Cardwen,
the earth-goddess.
Public-domain text, read in full here on John Shaqi.
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