The Criminal Prosecution and Capital Punishment of AnimalsEvans, E. P. (Edward Payson)
History
The Criminal Prosecution and Capital Punishment of Animals
Evans, E. P. (Edward Payson)
Animals -- Law and legislation -- History; Animals, Prosecution and punishment of -- History; Trials -- Europe
The Church was not wholly consistent in its explanations of these
phenomena. In general the swarms of devouring insects and other noxious
vermin are assumed to have been sent at the instigation of Satan
(_instigante sathana, per maleficium diabolicum_), and are denounced and
deprecated as snares of the devil and his satellites (_diaboli et
ministrorum insidias_); again they are treated as creatures of God and
agents of the Almighty for the punishment of sinful man; from this latter
point of view every effort to exterminate them by natural means would be
regarded as a sort of sacrilege, an impious attempt to war upon the
Supreme Being and to withstand His designs. In either case, whether they
were the emissaries of a wicked demon or of a wrathful Deity, the only
proper and permissible way of relief was through the offices of the
Church, whose bishops and other clergy were empowered to perform the
adjurations and maledictions or to prescribe the penances and
propitiations necessary to produce this result. If the insects were
instruments of the devil, they might be driven into the sea or banished to
some arid region, where they would all miserably perish; if, on the other
hand, they were recognized as the ministers of God, divinely delegated to
scourge mankind for the promotion of piety, it would be suitable, after
they had fulfilled their mission, to cause them to withdraw from the
cultivated fields and to assign them a spot, where they might live in
comfort without injury to the inhabitants. The records contain instances
of both kinds of treatment.
Public-domain text, read in full here on John Shaqi.
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