The usual outer wrap, called himation, was a large oblong, rectangular piece of woolen cloth, and was practically the same for both sexes. In the seventh and sixth centuries there were various ways of arranging it; as a shawl, or as a scarf fastened on one shoulder. The archaic statue of a woman, No. 2 in the Sculpture Gallery, wears it doubled and fastened on one shoulder over an Ionic chiton of soft, crinkled linen (fig. 68). Gradually a simpler and more beautiful arrangement was adopted; the himation was laid across the back with one corner over the left shoulder, then folded around the front of the body, passing either over or under the right arm according to the wearer’s wish, and the end thrown over the left shoulder, from which it hung down the back, kept in place by a weight in the corner. On a krater (No. 16.72) on the bottom of Case J in the Fourth Room, the god Dionysos is wearing the himation arranged in this way (see tail-piece, p. 67), and the cast of the so-called Lateran Sophokles (No. 775 in the Gallery of Casts) shows the himation at its best. Ladies often drew it up over their heads like a veil. The terracotta statuettes in the Sixth Room illustrate the variety of ways in which the wrap could be draped (figs. 64, 65). Besides the himation there were cloaks of more convenient dimensions for riding, hunting, or traveling. These were variously named but were all unsewn pieces of cloth, rectangular or curved on one side, and were usually pinned on one shoulder. A terracotta (No. 06.1118) in Case G in the Sixth Room represents a traveler in chiton and riding-cloak (fig. 66), and the same cloak is worn by a warrior on the large amphora on a pedestal in the Fifth Room (see fig. 103). [Illustration: FIG. 67. MAN’S CHITON] Head-coverings were worn only by travelers, riders, or working-men. A hat with a wide brim, called “petasos,” was the usual traveler’s head-gear. It was made in a variety of shapes, the brim being sometimes broader at back and front, sometimes at the sides. Another form had a circular brim which turned up. This may be seen on three terracotta statuettes (Case 2, and Case G in the Sixth Room). A cap, called “pilos,” was worn by smiths, sailors, and working-men in general. There is a man wearing a pilos on a cup on the top shelf of Case S in the Fourth Room, and a warrior with the same hat will be found on a small hydria on the first shelf of Case Q in the Fifth Room. Some head-coverings which may be either caps or small hats with rolled brims, are represented in several terracotta statuettes of boys in Case G in the Sixth Room. Women wore the petasos for traveling, and they also used a kind of sun-hat, called “tholia,” with a pointed crown and broad brim, made of straw and fastened by a ribbon. Several examples of this stiff and ungraceful hat may be seen on terracotta statuettes in Case 2, and in Case G in the Sixth Room (see fig. 64). [Illustration: FIG. 68. AKROPOLIS MAIDEN IN IONIC CHITON AND HIMATION]