The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3) — John Shaqi
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)Athenaeus, of Naucratis
General
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 1 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Homer knew also the use and advantages of wine, when he said that if a
man drank it in too large draughts it did harm. And he was acquainted,
too, with many different ways of mixing it. For else Achilles would not
have bade his attendants to mix it for him with more wine than usual, if
there had not been some settled proportion in which it was usually
mixed. But perhaps he was not aware that wine was very digestible
without any admixture of solid food, which is a thing known to the
physicians by their art; and, therefore, in the case of people with
heartburn they mix something to eat with the wine, in order to retain
its power. But Homer gives Machaon meal and cheese with his wine; and
represents Ulysses as connecting the advantages to be derived from food
and wine with one another when he says--
Strengthen'd with wine and meat, a man goes forth:[16:1]
and to the reveller gives sweet drink, saying--
There, too, were casks of old and luscious wine.[16:2]
18. Homer, too, represents the virgins and women washing the strangers,
knowing that men who have been brought up in right principles will not
give way to undue warmth or violence; and accordingly the women are
treated with proper respect. And this was a custom of the ancients; and
so too the daughters of Cocalus wash Minos on his arrival in Sicily, as
if it was a usual thing to do. On the other hand, the poet, wishing to
disparage drunkenness, represents the Cyclops, great as he was,
destroyed through inebriety by a man of small stature, and also Eurytian
the Centaur. And he relates how the men at Circe's court were
transformed into lions and wolves, from a too eager pursuit of pleasure.
But Ulysses was saved from following the advice of Mercury, by means of
which he comes off unhurt. But he makes Elpenor, a man given to drinking
and luxury, fall down a precipice. And Antinous, though he says to
Ulysses--
Luscious wine will be your bane,[16:3]
could not himself abstain from drinking, owing to which he was wounded
and slain while still having hold of the goblet.
He represents the Greeks also as drinking hard when sailing away from
Troy, and on that account quarrelling with one another, and in
consequence perishing. And he relates that Æneas, the most eminent of
the Trojans for wisdom, was led away by the manner in which he had
talked, and bragged, and made promises to the Trojans, while engaged in
drinking, so as to encounter the mighty Achilles, and was nearly killed.
And Agamemnon says somewhere about drunkenness--
Disastrous folly led me thus astray,
Or wine's excess, or madness sent from Jove:
placing madness and drunkenness in the same boat. And Dioscorides, too,
the pupil of Isocrates, quoted these verses with the same object,
saying, "And Achilles, when reproaching Agamemnon, addresses him--
Tyrant, with sense and courage quell'd by wine."
Public-domain text, read in full here on John Shaqi.
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