The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
a meeting for games, with enormously rich prizes, to be held at exactly
the same time as the Olympian games; but some say that the Sybarites
did this.
23. But Clearchus, in the fourth book of his Lives, says that the
people of Tarentum, being a very valiant and powerful people, carried
their luxury to such a height, that they used to make their whole body
smooth, and that they were the first people who set other nations an
example of this smoothness. They also, says he, all wore very beautiful
fringes on their garments; such as those with which now the life of
woman is refined. And afterwards, being led on by their luxury to
insolence, they overthrew a city of the Iapyges, called Carbina, and
collected all the boys and maidens, and women in the flower of their
age, out of it into the temples of the Carbinians; and building tents
there, they exposed them naked by day for all who chose to come and
look at them, so that whoever pleased, leaping, as it were, on this
unfortunate band, might satiate his appetites with the beauty of those
who were there assembled, in the sight of every one, and above all of
the Gods, whom they were thinking of but little. And this aroused the
indignation of the Deity, so that he struck all the Tarentines who
behaved so impiously in Carbina with his thunderbolts. And even to
this day at Tarentum every one of the houses has the same number of
pillars before its doors as that of the people whom it received back of
those who were sent to Iapygia. And, when the day comes which is the
anniversary of their death, they do not bewail those who perished at
those pillars, nor do they offer the libations which are customary in
other cases, but they offer sacrifices to Jupiter the Thunderer.
24. Now the race of the Iapygians came originally from Crete, being
descended from those Cretans who came to seek for Glaucus, and settled
in that part of Italy; but afterwards, they, forgetting the orderly
life of the Cretans, came to such a pitch of luxury, and from thence
to such a degree of insolence, that they were the first people who
painted their faces, and who wore headbands and false hair, and
who clothed themselves in robes embroidered with flowers, and who
considered it disgraceful to cultivate the land, or to do any kind
of labour. And most of them made their houses more beautiful than
the temples of the gods; and so they say, that the leaders of the
Iapygians, treating the Deity with insult, destroyed the images of
the gods out of the temples, ordering them to give place to their
superiors. On which account, being struck with fire and thunderbolts,
they gave rise to this report; for indeed the thunderbolts with which
they were stricken down were visible a long time afterwards. And to
this very day all their descendants live with shaven heads and in
mourning apparel, in want of all the luxuries which previously belonged
to them.
Public-domain text, read in full here on John Shaqi.
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