And then, stung by the taunt, Kamalamitra exclaimed in wrath: Fool!
if she does not turn him from his asceticism as easily as amber draws
after it stubble and grass, I will cut off my own head and cast it
into the Ganges. Then his friend laughed again, and said: Do nothing
rash, thou art not Daksha[17]: once gone, thy head can never be
restored. But Kamalamitra hurried away to find Anushayiní. And he
found her in the garden by the lotus pool, and told her of his brag,
and said: Come instantly, and make the experiment, and vindicate the
power of those wonderful eyes of thine, and my own faith in them,
without delay. For I burn to convict that foolish sceptic of his
folly, by ocular demonstration.
Then Anushayiní said slowly: Dear husband, thou wert angry, and
therefore indiscreet, and I fear, lest by doing evil we may bring on
ourselves punishment. For expiation follows guilt, as surely as
Orion treads on the heels of Rohini[18]. There is sin and danger in
this rash experiment. And now it will be better for us not to
venture upon the verge of a precipice, over which we may both fall,
into irreparable disaster.
But as she spoke, her eyes rested on Kamalamitra, and bewildered him,
and destroyed the persuasion of her words. For he heard nothing that
she said, but was full of the blindness of passion, and more than
ever convinced of the omnipotence of her beauty. And so, seeing that
she could not turn him from his will, Anushayiní gave in, and yielded
to him as to her deity. Nay, in the interior of her heart she
rejoiced, to find that she could not dissuade him, for she was filled
with curiosity herself, to see whether in truth her beauty would
prevail over the ascetic, though she trembled for the consequences.
Alas! where beauty, and curiosity, and youth, and self-will, and
intoxication combine, like a mad elephant, where is the cotton thread
of self-control?
Then those two lovers kissed each other passionately, like travellers
who have been separated for a year. And yet they knew not that they
were doing so for the last time. And then they went together to the
forest, to find that old ascetic. And hand-in-hand they rambled
about, like a pair of Love's arrows in human form[19], till they
penetrated to the very heart of that wood. And there on a sudden
they came upon that old sage, and saw him standing, plunged in
meditation, motionless as a tree. And round him the ants had built
up their hills, and his beard and hair trailed from his head, like
creepers, and ran down along the ground, and were covered with
leaves: and over his withered limbs played a pair of lizards, like
living emeralds. And he looked straight before him, with great eyes
that mirrored everything, but saw nothing, clear and unfathomable and
still, like mountain tarns in which all the fish are asleep.
Public-domain text, read in full here on John Shaqi.
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