We learn from a most reliable source (Abel de Rémusat, Journal asiatique, September, 1822) that playing-cards came to Europe from India and China, and that, like the game of Chess, they were known to the Arabians and the Saracens from the beginning of the twelfth century. At first these games found little popular favour, most probably because they were introduced at a period when civil and ecclesiastical authorities most positively forbade all games of chance. From India Chess spread gradually to other countries. The Persians seem to have known it about the middle of the sixth century; and Singer, in his “History of Playing-cards,” states that it reached China at nearly the same period, and in the reign of the Emperor Wa-si. There are such striking resemblances between the figures used in Chess and those on cards as to leave very little doubt where the inspiration for the latter originated. Beautiful circular cards made of ivory have been found, on which the figures are painted as if the artist were unable to carve the forms that he desired to represent, and therefore was obliged to paint them on a flat surface. These cards are small disks, which might easily be placed on the squares of a board and moved from one to the other like chessmen. The advantage of commanding a concealed army instead of one spread out on an open field probably soon became apparent, and the result was that some slight changes in the shape of the pictured figure and the material used were soon made, which with various modifications have come down to us as the modern playing-card. If a study is made of some of the different packs of Chinese cards, it will be seen that horses, deer, and other animals are represented on them, together with symbols which seem to mark the suits. In other packs, instead of the figure of the animal, Chinese characters are placed above the symbol marking the suit, which characters seem to have been put there instead of the picture, and which it is affirmed state, “This is the horse,” or “This one is the deer,” as the case may be,—as if on one of our court cards the legend “This is the Queen” should be written on its face, instead of placing there the quaintly garbed female form which usually represents that august person.